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CHERKASOVA, EVGENIA (2004). 'Philosophy as Sideshadowing: The Philosophical, the Literary, and the Fantastic' in Carel, Havi & Gamez, David (eds.), What Philosophy Is. London and New York: Continuum, p. 203.
OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 3.
CHERKASOVA, EVGENIA (2004). 'Philosophy as Sideshadowing: The Philosophical, the Literary, and the Fantastic', in Carel, Havi & Gamez, David (eds.). What Philosophy Is. London and New York: Continuum, p. 203.
CRITCHLEY, SIMON (2004). 'Philosophy as Poetry' in Ibid. p. 189.
CRITCHLEY, SIMON (2004). 'Philosophy as Poetry' in Ibid. p. 196 - 197.
CHERKASOVA, EVGENIA (2004). 'Philosophy as Sideshadowing: The Philosophical, the Literary, and the Fantastic', in Nigeria. p. 205 - 206.
OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 5.
OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Nov'el,. p. 8 - 9.
OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 12.
ACHEBE, CHINUA (2008). 'No Longer at Ease. Pearson Educational Limited Edition', p. 29.
AQUINAS, THOMAS (St.). 'Summa Theologiae', Ia, Iiae IV, 2 ad 3.
IDDIO, JOSEPH (2001). 'Enshrined Values through Western Paradigms: A Critique' in NAPPSEC Journal of African Philosophy, Vol. 1, p. 81.
WIREDU, KWASI (1998). 'Knowledge and Development in Africa in Oladi po', Olusegun (ed.), Remaking Africa. Ibadan: Hope Publications, Nigeria, p. 107.
SENGHOR, LEOPOLD (1975). 'A Prerequisite: Cultural Independence of 1962 in Mutiso, G. & Rohio, S. (eds.), Readings in African Political Thought. London: Heinemann Educational Books Ltd, United Kingdom', p. 599.
VANN, GERALD (1937). 'Moral and Game'. London: Longmans Green Publication, United Kingdom: p. 95.
OYESHILE, OLATUNJI (2006). 'The Individual-community Relationshi p as an issue in Social and Political Philosophy' in Oladi po, Olusegun (ed.) Core issues in African Philosophy. Ibadan: Hope Publications, p. 103.
OLATUNJI, FELIX (2017). 'Cultural Knowledge as Basis for Development'. Ibadan: Department of Philosophy, University of Ibadan, Ibadan, Nigeria: p. 152 (an unpublished Ph.D thesis).
HAMMINGA, BERT (2005). 'Epistemology from the African Point of View' in Hamminga, Bert (ed.), Knowledge Cultures. Comparative Western and African Epistemology. Poznana Studies in the Philosophy of the Sciences and the Humanities, Vol. 88. Amsterdam/New York: Rodopi Publications, p. 58.
GYEKYE, KWAME (1997). 'Tradition and Modernity: Philosophical Reflections on the African Experience'. Oxford: Oxford University Press, p. 54.
FANIRAN, JOSEPH (2008). 'Foundations of African Communication with Examples from Yoruba Culture'. Ibadan: Spectrum Books Ltd, p. 39.
OYESHILE, OLATUNJI (2009). 'The Individual-community Relationshi p as an issue in Social and Political Philosophy', p. 116-117.
EHUSANI, GEORGE (1991). 'An Afro-Christian Vision "OZOVEHE!" Toward a More Humanised World'. Lanham and New York: University Press of America, p. 221.
SECOND VATICAN COUNCIL (1965). 'Gaudium et Spes - Pastoral Constitution on the Church in the Modern World', No. 26.
EHUSANI, GEORGE (1991). 'An Afro-Christian Visio', p. 221.