HANAFI JURISPRUDENCE IN MAVARANNAHR AND THE ROLE  OF SHAMSUL-AIMMA IMAM  AL-SARAKHSI IN IT

Admin bo'lib kirish (www.admin.slib.uz)

Tizim sinov (TEST) rejimida ishlamoqda! Murojat uchun @slib_support

Eski talqinga o'tish link

3 апрел 2023

Asosiy til:Ingliz

HANAFI JURISPRUDENCE IN MAVARANNAHR AND THE ROLE OF SHAMSUL-AIMMA IMAM AL-SARAKHSI IN IT

Fan yo'nalishi:

642a92aee421d.pdf

PDF

THE LIGHT OF ISLAM

Maqola chop etish see more

MAQOLA ANNOTATSIYASI

This article, entitled “Hanafi jurisprudence in Mavarannahr and the role of Shamsul-Aimma Imam Al-Sarakhsi in it», provides an overview of Hanafi jurisprudence, which is widely practiced in the Islamic world today, and which has both practical and theoretical basis for Muslim societies. The factors that played a part in Hanafism spread of Mavarannahr and the reasons for its widespread use in the region were explored. It is known that Hanafism is not only spread in Mavarannahr , but also scholars from this land have a great contribution to its development. The article emphasizes this issue. Scientific works written by the prominent figures of Hanafi jurisprudence of Mavarannahr and their importance are briefly described and various sources of scientific and comparative analysis on the stages of Hanafism’s development are presented. At the same time, the role of Shamsul-Aimma Imam Al-Sarakhsi (10091069) among the scholars of Mavarannahr was analyzed and his rich artistic patterns were discussed by raising the content of the article. Imam Sarakhsi was known as a leading scholar of his time and a great contributor to the development of Hanafism. The article gives a great deal of information about the scientist’s work “Mabsut”. The works of Imam Sarakhsi is illustrated the importance not only of their own time, but also of later times and even of the present. The author of the article made clear and concise statements in his conclusions about the work of Imam Sarakhsi and the importance of “Mabsut”.

MUALIFLAR

Teglar

# Hanafi jurisprudence# Muslim societies# name of Shamsul-Aimma# Imam Sarakhsi# “Mabsut”# Abu Hanifa# Mavarannahr# Uzbek scientists

Maqolani baholang

0

0 ta

Maqola idintifikatorlari

ROI:

https://eroi.uz/11.0139/A0423-0004

DOI:

Mavjud emas

Foydalanilgan adabiyotlar

1. Muhammad Аmin Obidiyn. (2003). Raddul mukhtor, Dar al-kutub al-ilmiya publ., Bayrut, Vol.1, p.32 2. Mahmudkhon Tunkiy. (1996). Majmaul musannifiyn, Dar al-fikr publ., Bayrut. 3. Xalq so’zi. 2018. 23 January 4. Xalq so’zi. 2018. 13 May 5. Аbulhay Laknaviy. (1327). Muqaddimatu Umdatu rioya, –Laknau:,Yusufiy publ., p.10 6. Muminov, А. (2001). Mavarannahr hanafiy fiqhi, Imom al-Buxoriy saboqlari, No. 1, Tashkent, pp. 88-91 7. Vaberi, H. (1990). Buxoro va Mavarannahr tarixi, Tashkent, G’afur G’ulom nashriyoti, p.96 8. Muminov, А. (2001). Mavarannahr hanafiy fiqhi, Imom al-Buxoriy saboqlari, No.1, Tashkent., pp. 88-91. 9. Oqilov, S. (2019). Mavarannahr mutakallimlari ilmiy merosi, o’quv qollanma, “HILOL NASHR”, p.162 10. Kutlu Sönmes. (2000). Turklerin Islamlaşma Suresinde Murçie ve tesirleri, Ankara, p. 212 11. Ibn Dovud al-Balkhiy Аbdulloh ibn Umar ibn Muhammad. (1932). Fazoil al-Balkh, Translation from Persian into Uzbek by Аbdulhay Husayniy, Tehron, pp. 126-127 12. Kutlu Sönmes. Turklerin Islamlaşma Suresinde Murçie ve tesirleri, p. 216 13. Kardariy, (1981). Hafiziddin Muhammad ibn Muhammad ibn Shihob al-Xorazmiy al-Bazzoziy, Manoqib Аbu Hanifa, Bayrut, p. 396 14. Kutlu Sönmes. Turklerin Islamlaşma Suresinde Murçie ve tesirleri, pp. 211-225 15. Kardariy. Manoqib, p.514 16. Madelung, W. (1982). The Early Murji’a in Khurāsān and Transoxania and the Spread of Hanafism, Der Islam publ., No. 59, pp. 32-39 17. Oqilov, S.( 2019). Mavarannahr mutakallimlari ilmiy merosi, O’quv qo’llanma, “HILOL NASHR”, p.162 18. Аyniy, S. (1975). Staraya shkola, Dushanbe, Maorif. 19. Muminov, А. (2001). Mavarannahr hanafiy fiqhi, Imom al-Buxoriy saboqlari, No.1, Tashkent, pp. 88-91 20. Sarakhs - 33.3◦ east longitude and 37◦ south latitude. 21. Yaʼqub ibn Hamaviy. (1997). Muʼjamul buldon, Dar al-fikr publ., Bayrut, vol. 2, p. 446 22. Zakariyo ibn Muhammad al-Qazviniy. (1998). Аsarulbilad va akhbarul ibad, Dar al-fikr publ., Bayrut, vol.1, p.159 23. Yaʼqub ibn Hamaviy. (1997). Muʼjamul buldon, Dar alfikr publ., Bayrut, vol.2, p.446 24. Yusuf Ziya Kavakçı, (1976). XI ve XII. Asırlarda Karahanlılar Devrinde Maverâünnehir İslam Hukukçuları, Ankara, p.56 25. Hamidullah “Serahsî”, (1988). İA, İstanbul, p. X, 502, Yıldız, p.11; Yıldız. 26. Аl-Mavsuatul fiqhiya al-Kuvaytiya. (1427). Vizaratul avqof va shuuni islamiya, Kuvayt, vol.1, p.354 27. Kehhale. Mu’cemü’l-Müelliftn, I-XV, Beyrut ty, c. V, p. 243; Leknevî, p.121 28. Ahmet Özel. (1990). Hanefi Fıkıh Âlimleri, Ankara, p. 42 29. Аbdulhakim Sharʼiy Juzjoniy. (2002). Islom huqushunosligi, Hanafiy mazhabi va Oʼrta Osiyo faqihlari, Tashkent, “Toshkent islom universiteti” nashriyoti. 30. Ibn Qotlubagho. (1998). Tojut tarojim fiy tabaqotil hanafiya, Dar al-fikr publ., Bayrut, vol.1, p.18 31. Mabsut means “broad” in Arabic. However, it may be appropriate to call it “detailed” in Uzbek due to the essence of the work (author). 32. Imam Sarakhsi. (2017). Mabsut, Bayrut, Dar-al-kutub al-ilmiya publ., vol.1, pp.3-6 33. Imam Sarakhsi. (2017). Mabsut, Bayrut, Dar-al-kutub al-ilmiya publ., vol.1, pp.3-6 34. Muhammad Аmin Obidiyn. (2003). Raddul mukhtor, Dar al-kutub al-ilmiya publ., Bayrut, Vol.1, p.32 35. Imam Sarakhsi. (2017). Mabsut, Bayrut, Dar-al-kutub al-ilmiya publ., vol.1, pp.3-6 36. Аbu Hafs an-Nasafiy. (2015). Usulul-fiqh, translated and published by H.Aminov, S.Muhammadaminov, Tashkent, Noshir publ., 2015.