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DEMONOLOGICAL IMAGE IN RUSSIAN FOLKLORE

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MAQOLA ANNOTATSIYASI

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The article examines the demonological image in Russian folklore and reveals the nature of their interpretations of famous images in fiction. Folkloristics had theopportunity to observe the process of extinction of the traditions of “classical” folklore throughout almost the entire two-century history of its existence. Literally before the eyes of collectors, performing schools and entire folklore genres disappeared from the sphere of living existence and continue to disappear. Today there are fewer and fewer regions on earth where one can still hear the performance of oral epics, fairy tales, and ritual songs in natural conditions

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# folklore# image# demon# demonic creatures

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[1]Akhmedova, M. (2023). On the question of the role of fantastic perceptions in the formation of mythology.Центральноазиатский журнал образования и инноваций,2(11 Part 2), 60-66.[2]Akhmedova, M. (2024). Question of Typology of the Image of Stepan Gorinoch in Russian Legends.Modern Science and Research,3(1), 1-6.[3]Khalikova D.A. (2023). Psychological foundations of the mythological image of the demon on the example of the creativity of M.Y. Lermontov. Economy and Society, (4-1 (107)), 986-989.[4]Sadiriddinovitch, K. O. (2019). Surpa renovation" as a shamanic ritual.Вопросы науки и образования, (7 (53)), 59-64.[5]Каюмов, О. (2021). Легенды о чудесах мифологических покровителей узбекского шамана. InНароды Алтая в социокультурном пространстве России на рубеже эпох(pp. 466-474).[6]Шониёзова, С. Н., & Ахмедова, М. А. (2020). Использование словаря коммуникативно значимых цитат при обучении русскому языку.Academy, (2 (53)), 49-51.[7]Valieva, K. (2023).Improving professional speaking competence of students in the Russian language lesson based on steam technology.Евразийский журнал технологий и инноваций,1(12), 73-79

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