logo
calendar3 Sentabr 2026
view25
Asosiy til:Ingliz

Diniy bag‘rikenglikni shakllantirishda davlatning roli: Malayziya va O‘zbekiston

Fan yo'nalishi:Dinshunoslik ​
pdf

04_Guzal_Sharipova_Reli....pdf

PDF

MAQOLA ANNOTATSIYASI

quote
Bugungi kunda ekspertlarning hisob-kitoblariga ko‘ra, dunyo aholisining 83 foizi fikrlash, vijdon va din erkinligi bo‘yicha jiddiy cheklovlarga duch kelmoqda. Din, e’tiqod yoki ishonchsizlik asosida ta’qib qilish, qatag‘on qilish va kamsitish ko‘plab mamlakatlarda kundalik voqelikdir. Bunday ko‘ngilsiz statistika so‘z va din erkinligi masalasi uyg‘unlashtirilishi zarurligidan dalolat beradi. Dunyoda tolerantlikni shakllantirishning ijtimoiy muammosi, umuman olganda, yangi qadriyatlarning bosqichma-bosqich shakllanishi bilan bog‘liqligini e’tirof etish lozim. Tolerantlikka qiziqish ko‘plab fanlar uchun dolzarb bo‘lib, buni sotsiologlar, tarixchilar, faylasuflar, dinshunoslar va boshqalarning ko‘plab ishlarida yaqqol ko‘rish mumkin. Ushbu maqolada o‘ziga xos tarixiy va madaniy kontekstga ega bo‘lgan ikki mamlakatning diniy bag‘rikenglik siyosati qiyosiy tahlil qilingan.Tadqiqotning maqsadi dinlar va madaniyatlar xilma-xilligi ijtimoiy hayotning ajralmas qismi bo‘lgan Malayziyada konfessiyalararo muloqotning ijtimoiy xususiyatlari tamoyillarini aniqlashdan iborat. Ishda quyidagi masalalar ko‘rib chiqiladi: turli diniy guruhlar o‘rtasidagi hamjihatlikni ta’minlovchi mexanizmlar qanday? Konfessiyalararo muloqotni qo‘llab-quvvatlashda davlat qanday rol o‘ynaydi? Shuningdek, ishda har ikki mamlakatda diniy bag‘rikenglikni ma’muriy-huquqiy tartibga solishning huquqiy jihati ko‘rib chiqilib, qonunchilik bazasi tahlil qilinadi. Diniy siyosatga yondashuvlardagi farqlarga alohida e’tibor qaratiladi, bu esa har bir mamlakatning kuchli va zaif tomonlarini aniqlash imkonini beradi.

MUALLIFLAR

G.Sharipova

"O`ZBEKISTON XALQARO ISLOM AKADEMIYASI" DAVLAT MUASSASASI

Teglar

# of# education# tolerance# Religion# law# humanism# freedom# system# Islam# buddhism# administrative# hinduism

O'XSHASH MAQOLALAR

SHU JURNALDAGI BOSHQA MAQOLALAR

Maqolani baholang

0
0 ta baho
5
4
3
2
1

Foydalanilgan adabiyotlar

Aleshkov, V. I. (2013). Multikulturalizm: k istorii voprosa. Vestnik Rossiyskogo gosudarstvennogo agrarnogo zaochnogo universiteta.

Beckh, H. (1911). Udanavarga: eine Sammlung buddhistischer Sprüche in tabetischer Sprache. G. Reimer.

Benhabib, S. (2002). Transformations of citizenship: The case of contemporary Europe. Government and Opposition, 37(4), 439–465. https://doi. org/10.1111/1477-7053.00117

Declaration of Principles of Tolerance. (1995). Adopted by Resolution 5.61 of the UNESCO General Conference of 16 November 1995. Century of Tolerance: Scientific publicistic bulletin. Moscow: MGҮ.

Embong, A. R. (2001). The culture and practice of pluralism in postcolonial Malaysia. In The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia (pp. 59–85).

Glazer, N. (1998). We are all multiculturalists now. Harvard University Press.

Information resource. (2024, January 28). Population Pyramid. https://www.populationpyramid.net

Information resource. (2024, January 21). RIA Novosti. https://ria.ru

Информационный ресурс. (2022, 12 января). Central Intelligence Agency (CIA). https://www.cia.gov

Khalek, A. A., & Mokhtar, R. A. M. (2017). With or without halal logo? A descriptive analysis of the generation Y perceptions on the national halal certification Malaysia. Asia Pacific Journal of Advanced Business and Social Studies, 3(1), 242–249.

Khalek, A. A., & Mokhtar, R. A. M. (2022). Religious tolerance through the lens of halal dining experience in Malaysia. Kajian Malaysia, 40(2), 91–112. https:// doi.org/10.21315/km2022.40.2.5

Kochetkova, Ye. V. (2018). Istoriya vozniknoveniya etnokonfessionalnykh protivorechiy v Malayzii: sovremennyy etap ikh razvitiya. Trudy Instituta vostokovedeniya RAN, (10), 204–220.

Krejcie, R. V., & Morgan, D. W. (1970). Table for determining sample size from a given population. Educational and Psychological Measurement, 30(3), 607–610. https://doi.org/10.1177/001316447003000308

Lyanov, M. M. (2012). Tolerantnost islamo khristianskikh otnosheniy v sovremennom mire. Vestnik Zabaykalskogo gosudarstvennogo universiteta, (2), 107–112.

Osman, M. N. M. (2019). Understanding Islamophobia in Southeast Asia. In I. Law, A. K. Sayyid, & A. Marfleet (Eds.), The Routledge international handbook of Islamophobia (pp. 286–297). Routledge.

Serra, J., Koduri, G. K., Miron, M., & Serra, X. (2011, October). Assessing the tuning of sung Indian classical music. In Proceedings of the 12th International Society for Music Information Retrieval Conference (ISMIR) (pp. 157–162).

Shellabear, W. G. (1913). Baba Malay: An introduction to the language of the Straits-born Chinese. Journal of the Straits Branch of the Royal Asiatic Society, (65).

Kartashova, T. (2016). Tkhumri – poeziya indiyskogo tantsa, slova i muzyki. Izrail XXI. Muzykal’nyy zhurnal, (1), 2–2.

Reshetov, A. M. (2008). Kitayskaya obshchina v Malayzii (nekotorye aspekty istoricheskogo razvitiya). Elektronnaya biblioteka Muzeya antropologii i etnografii im. Petra Velikogo (Kunstkamera) RAN. URL: http://www.kunstkamera.ru/lib/rubrikat or/03/03_01/978-5-88431-141-1