logo
calendar4 Sentabr 2026
view27
Asosiy til:O'zbek

MAVLONO RUMIY VA ALISHER NAVOIY SHE`RIYATIDA ISHQ TUSHUNCHASI

Fan yo'nalishi:San'at va gumanitar fanlarTarixFalsafaDinshunoslik ​
pdf

10_Javani_Shoaliyeva_Ru....pdf

PDF

Moturidiylik

Moturidiylik

Maqola chop etishsee more

MAQOLA ANNOTATSIYASI

quote
Mavlono Rumiy va Alisher Navoiy she'riyatida ishq tushunchasini qiyosiy tahlil qiluvchi ushbu maqola, ularning irfoniy-tasavvufiy dunyoqarashidagi ishqning mohiyati, vazifalari va natijalarini o'rganadi. Mualliflar ishqning inson ruhiga ta'siri, uning vasvasaga qarshi kurash, o'zlikdan qutulish, ruhiy yuksalish, ma'rifatga erishish kabi jihatlarini baytlar asosida tahlil qiladilar. Maqola ishq falsafasining bugungi kunda ham dolzarbligini ta'kidlaydi.

MUALLIFLAR

H.Javani

Mustaqil tadqiqotchi

N.Shoaliyeva

"O`ZBEKISTON XALQARO ISLOM AKADEMIYASI" DAVLAT MUASSASASI

Teglar

# Tasavvuf# tahlil# fikr# Alisher Navoiy# irfon# ishq# qiyosiy# Mavlono Rumiy# she'r

O'XSHASH MAQOLALAR

SHU JURNALDAGI BOSHQA MAQOLALAR

Maqolani baholang

0
0 ta baho
5
4
3
2
1

Maqola idintifikatorlari

ROI:

https://eroi.uz/11.115/A026-912185

DOI:

Mavjud emas

Foydalanilgan adabiyotlar

Alafati Tabriziy, Husayn ibn Ahmad. (2019). Rashf al-Alhafaz fi Kashf al-Alfaz, prepared for publication by Najib Moyil Haraviy. Tehran: Intishoroti Mola.

Alisher Navoiy. (2020). Hayrat ul-abror. Tashkent.

Alisher Navoiy. (2020). Xamsa: Toʻla asarlar toʻplami. Tashkent.

Azod, Peymon. (2002). Masnaviy – Zabon-e Ma’rifat. Tehran: Nashri Alborz.

Azod, Peymon. (2010). Almoshoyi Masnaviy. Tehran: Nashri Qatra.

Bertels, Ye.E. (1965). Izbrannыye trudы. Navoi i Djami, Vol. 1. Moscow.

Braginskiy, I.S. (1977). O svoyeobrazii tvorchestva Foni-Navoi: Issledovaniya po tadjikskoy kulture. Moscow.

Divani Amir Nizomiddin Alisher Navoi “Fani”. (1342). Edited by Ruknuddin Xumoyunfarrux. Tehran.

Foruzonfar, Badi‘ az-Zamon. (2002). Sharhi Masnaviyi sharif. Tehran: Intishoroti Zovvor.

Fromm, Erich. (1981). Honari ishq varzidan, translated by Puriy Soltoniy. Tehran: 8th edition.

G‘aniy, Qosim. (1987). Bahs dar asar va afkor va ahvoli Hofiz (Tarikhi tasavvuf dar islom). Tehran: Intishoroti Zovvor.

Jomiy, Abdurahmon. (1973). Ash‘atu-l-Lam‘at, prepared for publication by Homid Rabboniy. Tehran: Intishoroti Xona-yi Kitob Ali Muhammad Hamidiy.

Mavlono Jaloliddin Muhammad Rumiy. (1982). Masnaviyi ma’naviy, edited by Reynold A. Nicholson. Tehran: Intishoroti Negoh.

Mavlono Jaloliddin Muhammad Rumiy. (2013). Diwani Shams, prepared for publication by Badi‘ az-Zamon Foruzonfar. Tehran: Intishoroti Payomi Adolat.

Maybodiy, Rashididdin. (1984). Latoyifi az Qur’oni karim. Tehran: Intishoroti Oston Quds Razaviy.

Nargiza Shoaliyeva, Ghadir Golkarian. (2024). The legacy of Nizami Ganjavi in Transoxiana: An analysis of Khamsa’s influence on oral narrative. Amazonia, 13(76), 42–53. https://www.amazoniainvestiga.info/index.php/amazonia/issue/view/77/38

Navoiy, Amir Alisher. (1996). Diwani Amir Nizomiddin Alisher Navoiy, prepared for publication by Rukniddin Farrox Homoyun. Tehran: Intishoroti Asotir, 1st edition.

Qilich, Mahmud Urol. (2012). Irfan va insoni quddusiy, translated by Davud Vafoyi. Tehran: Intishoroti Ittiloot.

Qur’oni karim.

Sajodiy, Ja’far. (1996). Farhangi istilohot va ta’biroti irfoniy. Tehran: Intishoroti Tahuriy.

Sajodiy, Sayyid Ja’far. (1983). Farhangi ma’orifi islomiy, Vol. 3. Tehran: Nashri Kaviyon.

Sattoriy, Jalol. (1995). Ishqi sufiyona. Tehran: Nashri Markaz.

Shimmel, Anne Marie. (1996). Ab‘odi irfoniy-yi islom, translated by Abdurahim Gvohiy. Tehran: Nashri Farhangi Islomiy.

Shoalieva, N. (2021). The concept of justice in bedil’s work. International Scientific and Current Research Conferences, 89–92.

Shoaliyeva, N. (2021). Spiritual and moral beauty in bedil’s heritage. The Light of Islam, 4, 40–47.

Shoaliyeva, N. (2024). Fariduddin Attar and Sufism literature. International Journal of Social Science and Human Research, 7(01), 688–691. https://ijsshr.in/v7i1/Doc/88.pdf

Shoaliyeva, N., & Abdullox, S. (2020). Jiznennыy put i tvorcheskoye naslediye dvuyazыchnogo poeta (XVII i nachala XVIII vekov). The Light of Islam, 4, 126–137.

Sirroj Tusiy, Abu Nasr. (2007). Al-Lam‘ fi-t-tasavvuf, translated by Qudratulloh Xayyotiyon and Mahmud Xursandiy. Semnon: Nashri Fayz.

Sorush, Abdulkarim. (2000). Qimori oshiqona. Tehran: Intishoroti Sirat.

Zarrinkub, Abdulhusayn. (1987). Sar Ney. Tehran: Intishoroti Elmi.