The article examines the pragmatic features of folklore genres based on the story and the images in folklore, and reveals the nature of the interpretation of popular images in fiction. Folklore has been able to trace the process of extinction of "classical" folklore traditions for almost the entire two-century history of their existence. Literally, collectors, stage schools and entire genres of folklore disappeared from the circle of living existence and continue to disappear
The article examines the pragmatic features of folklore genres based on the story and the images in folklore, and reveals the nature of the interpretation of popular images in fiction. Folklore has been able to trace the process of extinction of "classical" folklore traditions for almost the entire two-century history of their existence. Literally, collectors, stage schools and entire genres of folklore disappeared from the circle of living existence and continue to disappear
| № | Author name | position | Name of organisation |
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| 1 | Akhmedova .. | ! | University of Tashkent for Applied Sciences |
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| 1 | [1]Anikin V.P. Russian oral folk art: Reader 1972, p. 16.[2]Botkin B. Applied Folklore: Creating Understanding through Folklore // Southern Folklore Quarterly. 1953. Vol. 17. –P. 199–206. [3]Basilishina, M.R. Oral folk story: the functional nature of the genre. dis. ...cand. Philol. Sciences / M.R. Basilishina. -Irkutsk, 1997.[4]Darmonov I. Ozbek shomon afsonalari va ularning ўrganilishi// https://uza.uz[5]Imomov K. Ozbek halq nasri poetikasi. –Tashkent, fan, 2008. –B.9.[6]Ipak yuli afsonalari. Tўplab nasrga tayorlovchi M. Zhuraev. –Tashkent, Fan. –B.59-61.[7]Kayumova G. Myth folklore genre sifatida/ “ilm-fan taraqqiyoti: muammolar, yechim va istiqbollar” mavzusidagi” mavzusidagi respublika ilmiy-amaliy konferensiya materiallari/ –Toshkent, 2023.[8]Kayumov O. Ozbek shomon marosim folklore (specificity, genesis, genrelar tarkibi va poetikasi). Philol.fan doctoral diss. –Tashkent, 2020. –B. 102.[9]Putilov B.N. Folklore and reality. –Moscow, Nauka, 1994. –P. 161. [10]Propp V.Ya. Poetics of folklore. M.: Nauka, 1976.[11]Rogul T. M. Russian oral mythological prose. Maykain, Bayanaul district, Pavlodar region. —1994[12]Russian oral folk art: educational and methodological manual / comp. N. S. Rubtsova. –Izhevsk: Udmurt University Publishing Center, 2018 [13]The expedition gave the material lari. 1-daftar. 12-bet. Aituvchi: Alimova R. -TAFU Talabasi, 20 yosh. 2022-yil.For example, the invariant "The witch changes her appearance" The witch takes the form of a cat""The witch takes the form of a dogand" "The witch takes the form of a leech girl" |