at the beginning of the XI-th century, the rich manuscript heritage of Central Asian scientists was widespread in Dagestan (the Republic of the North Caucasus). Among them, for example, were astronomical tables made by the famous Uzbek scientist Mirzo Ulugbek. Six copies of noble prophetic hadiths collected by Imam al-Bukhari were found in the mosque located in the Dagestan village Akusha. Al-Samarkandi’s work entitled “Treatise on Research Literature” was found in the personal library of Mr. Muhammad Said Saidov, which also indicated the name of the scientist Burhan ad-Din al-Numan al-Zarnuji, who lived in the city of Bukhara. There were also many books by Central Asian scientists and jurists, which became available for most scientists and noble rulers of Dagestan, and as a striking example of this, we find the message of the correspondence found in Arabic by the ruler of the medieval state formation of Zirekhgeran, which is currently called “Kubachi". There is also a book called al-Shamsiyya. This book was used to teach Arabic in many madrasahs in Central Asia. In the same letter, the author mentions the “Book of Beliefs” of the scholar Saad ad-Din al-Taftazani, which is the book about the explanations of (Nasafi) teachings, who lived at that time in the Uzbek city called Nasf, which today is called Karshi. At that time, this city was one of the largest centers of Islamic science in Central Asia.
at the beginning of the XI-th century, the rich manuscript heritage of Central Asian scientists was widespread in Dagestan (the Republic of the North Caucasus). Among them, for example, were astronomical tables made by the famous Uzbek scientist Mirzo Ulugbek. Six copies of noble prophetic hadiths collected by Imam al-Bukhari were found in the mosque located in the Dagestan village Akusha. Al-Samarkandi’s work entitled “Treatise on Research Literature” was found in the personal library of Mr. Muhammad Said Saidov, which also indicated the name of the scientist Burhan ad-Din al-Numan al-Zarnuji, who lived in the city of Bukhara. There were also many books by Central Asian scientists and jurists, which became available for most scientists and noble rulers of Dagestan, and as a striking example of this, we find the message of the correspondence found in Arabic by the ruler of the medieval state formation of Zirekhgeran, which is currently called “Kubachi". There is also a book called al-Shamsiyya. This book was used to teach Arabic in many madrasahs in Central Asia. In the same letter, the author mentions the “Book of Beliefs” of the scholar Saad ad-Din al-Taftazani, which is the book about the explanations of (Nasafi) teachings, who lived at that time in the Uzbek city called Nasf, which today is called Karshi. At that time, this city was one of the largest centers of Islamic science in Central Asia.
O‘zbekiston buyuk olimlar vatani bo’lib, Imom al-Buxoriy va alloma Umar Nasafiy o’z xizmatlari bilan mashhurdir. Ushbu olimlar Payg‘ambar Muhammad (sallollohu alayhi vasallam)ning hadislarini to‘plashda katta xizmatlar ko‘rsatgan. Imom al-Buxoriy ta’lif qilgan "Sahih al-Buxoriy", "Tarix al-Kabir" va "Tarix as-Sog’ir" kabi kitoblar hadis ilmida muhim ahamiyatga ega. Alloma Umar Nasafiy Imom Moturidiyning "Islom aqidalari to'g'risida" kitobini sharhlab, uni "Nasafiy aqidalarini sharhlash" deb nomlagan. XI-asr boshida Dog‘istonda (Shimoliy Kavkaz Respublikasi) Markaziy Osiyo olimlarining qo‘lyozma asarlari keng tarqalgan. Ushbu asarlar orasida, o‘zbek olimlari Mirzo Ulug‘bek tomonidan yozilgan astronomik jadvallar, Imom al-Buxoriy to‘plagan hadislaridan olti nusxa si Dag‘istonning "Aqusha" qishlog‘ida joylashgan masjiddan topilgan. Shuningdek, Samarqandlik olimlar tomonidan yozilgan "Tadqiqot adablari haqida" nomli asar ham bo‘lib, uning muallifi Buxorolik alloma Burhoniddin No‘mon Zarnojiydir. Dog‘istonda ko‘pchilik olimlar va hokimlarda mavjud bo‘lgan fiqh va ilm kitoblari bilan birga, "Zirihgeron" hududida arab tilidagi xat, hozirgi "Kubatchi" nomi bilan tanilgan mahallada "Shamsiyya" asarlari ham bor. Bu kitob Markaziy Osiyoda arab tilini o‘rgatish uchun xizmat qilgan. Shu bilan birga, Alloma Sa’diddin Tafatozoniyning "Aqidalar kitobi" haqida eslatib o‘tilgan. Bu kitob, Nasafda va hozirgi "Qarshi" shahriga taalluqli bo‘lgan, "Nasafiy aqidalar"ni sharhlash uchun muhim kitobdir. Ushbu shahar XI-asrda Markaziy Osiyoda muhim ilm markazlaridan biri edi.
Узбекистан известен как родина великих ученых и правоведов, таких как Имам ал-Бухари и Умар ан-Насафи, которые внесли значительный вклад в сбор хадисов Пророка Мухаммеда (да благословит его Аллах и приветствует!). Имам ал-Бухари является автором знаменитых трудов по науке хадисов, включая Сахих аль-Бухари, «Ат-Тарих ас-Сагир» и «Ат-Тарих аль-Кабир». Умар ан-Насафи является автором сочинения под названием «Разъяснение вероучения Насафи», посвященного учению имама ал-Матуриди.
В начале XI века рукописное наследие среднеазиатских ученых стало широко распространяться в Дагестане (республика на Северном Кавказе). Среди них находятся астрономические таблицы, составленные узбекским ученым Мирзой Улугбеком. В мечети села Акушах в Дагестане были найдены шесть списков хадисов, составленных имамом ал-Бухари. В личной библиотеке Магомед-Саида Саидова также обнаружены труды ас-Самарканди, включая «Трактат о литературе исследования», где упоминается ученый Бурхан ад-Дин ан-Нуман аз-Зарнуджи, живший в городе Бухара. Многие книги ученых и правоведов были доступны для большинства ученых и правителей Дагестана, о чем свидетельствует переписка на арабском языке с правителем средневекового государственного образования Зирихгеран, ныне известного как Кубачи. Эти письма на арабском языке кубачинского происхождения сейчас находятся в Государственном Эрмитаже (г. Санкт-Петербург, Российская Федерация). В Дагестане имела также большое распространение книга под названием «Аш-Шамсия», которая использовалась при преподавании арабского языка в школах Центральной Азии. В одном из тех писем кубачинского происхождения упоминается «Книга символов веры» ученого Саад ад-Дина ат-Тафтазани, представляющая собой объяснение символов веры (ан-Насафия). Ученый жил в узбекском городе Насаф, ныне известном как Карши, который тогда являлся одним из крупнейших центров исламской науки в Средней Азии.
| № | Author name | position | Name of organisation |
|---|---|---|---|
| 1 | Tikaev G.. | Dotsent, filologiya fanlar nomzodi | O‘zbekiston Davlat Jahon tillari Universiteti |
| 2 | Yusupov A.. | Katta o‘qituvchi | O‘zbekiston Davlat Jahon tillari Universiteti |
| № | Name of reference |
|---|---|
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| 7 | 7. Khalidov A.B. (1985). Arabic Manuscripts and Arabic Manuscript Tradition. Arapskiye rukopisi i arapskaya rukopisdnaya traditsiya / Edited by O.G. Bolshakov. (Culture of Eastern Peoples: Materials and Researches). - M.: Nauka GRVL. - P. 63-64. (in Russian) |
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| 11 | 11. Shikhsaidov A.R., Omarov K.A. (2005). Catalog of Arabic Manuscripts (Collection of M.-S. Saidov). Katalog arapskikh rukopisei (Kolleksiya M.-S. Saidova). - Makhachkala: DNC RAN Publishing, - P. 144. (in Russian) |
| 12 | 12. Shikhsaidov A.R., Tagirova N.A., Gadzhieva D.Kh. (2001). The Arabic Manuscript Book in Dagestan. Arapskaya rukopisdnaya kniga v Dagestane. - Makhachkala: State Unitary Enterprise "Dagestan Book Publishing". - P. 16. (in Russian) |
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