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In any culture, a person's name serves as a socio-cultural sign. The system of names, which has a long history, bears the traces of nationality of the people. Anthroponyms have a clear national and cultural significance, as they ensure the preservation of not only linguistic but also historical and cultural information. Anthroponymy is considered as a tool to reflect the national culture of the whole population.

  • Ўқишлар сони 89
  • Нашр санаси 01-01-2024
  • Мақола тилиIngliz
  • Саҳифалар сони232-238
English

In any culture, a person's name serves as a socio-cultural sign. The system of names, which has a long history, bears the traces of nationality of the people. Anthroponyms have a clear national and cultural significance, as they ensure the preservation of not only linguistic but also historical and cultural information. Anthroponymy is considered as a tool to reflect the national culture of the whole population.

Муаллифнинг исми Лавозими Ташкилот номи
1 Daniyarova Z.Z. docent Nukus innovation institute Acting docent of the Department of «Pedagogy and Foreign Languages»
Ҳавола номи
1 Superanskaya A.V. General theory of a proper name. Moscow: Science, 1973. Zhanuzakov T. Personal names in the Kazakh language: Author's abstract. Diss .... Cand. Philol. Sciences.-Alma-Ata, 1960; Gurbanov A.M. Problems of onomastics in Azerbaijan.-Baku, 1986 Sattarov G.F. Tatar anthroponymy.-Kazan, KazNU Publishing House, 1990 Kusimova T.Kh. Old Bashkir antronyms: Author's abstract. Diss .... Cand. Philol. Sciences.-Ufa, 1975. Idrisov А. Names in the Kyrgyz language.-Frunze .: School, 1971. Begmatov E. Anthroponymy of the Uzbek language.-Tashkent .: Science, 2013. Sayimbetov O.T. Proper names in the Karakalpak language.-Nukus,: Education. 2000.-P.54 Abdinazimov Sh., Tolybaev H. Linguoculturology. Textbook, -Nukus, 2020. Kerimbaev E.A. Kazakh onomastics in ethnocultural nominative and functional aspects. Almaty . : Sanat ., 1995.-P. 248. YurkenasYu.K. Onimization of appeals and development of Indo-European anthroponymic systems Autoref. Dis.cand. of Phil.scien. M., 1979. Kahkhorov Sh. Anthroponyms as an expression of spiritual culture // International scientific-practical conference on modern trends in linguistics, problems and solutions. - Andijan. 2020.-P.96. Sayimbetov O.T. Proper human names in the Karakalpak language. -Nukus.: Knowledge. 2000. Zolotarev A.M. Remnants of totemism among the peoples of Siberia. -Leningrad. 1934.-P49-51. Nesterov S.P. Names in the cultures of Turkic-speaking tribes of Central Asia in the Middle Ages. Novosibirsk. 1990. P-92. Margulan A. Oysylkara historical and ethnographic story // Zhuldyz.1984. №1, -P.72-78. Ashirov А. Ancient religious beliefs of the Uzbek people in the traditional way of life. Dissertation for the degree of Doctor of Historical Sciences. –P.72 BichurinN.Ya. Collection of information about the peoples of T. 2.-P. 220. 170 Gumilev O.N. Ancient Turks.- Moscow, 1967.-P.23. Urmanchiv F. Following the white wolf // ST. - М., 1978. - P. 15. Kamalova R. Traditional beliefs in the family and household rites of the Karakalpaks (XIX - early XX centuries). MurotUroz. Turkish myths ... – P.19. PakhratdinovА. Meaningful sayings and folk tales. -Nukus,:Karakalpakstan, 1989. -P.15. Berdyaev N. Philosophy of inequality // Russian abroad.-Leningrad, 1991. Vereshchagin E. M., Kostomarov V. G. Language and culture.-M., 1990.
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