This article delves into Martin Heidegger’s existential exploration, with a specific focus on the nuanced interplay between freedom and finitude. Born in 1889, Heidegger’s philosophical journey unfolded against the backdrop of significant 20th- century events, shaping his distinctive perspective on the human experience. Central to our examination is the concept of Dasein, introduced in “Being and Time.” This foundational idea sets the stage for unraveling the complexities of freedom and finitude in Heidegger’s philosophy. Freedom, according to Heidegger, transcends conventional notions, becoming a lived experience intricately woven into our existence and understanding of being.
This article delves into Martin Heidegger’s existential exploration, with a specific focus on the nuanced interplay between freedom and finitude. Born in 1889, Heidegger’s philosophical journey unfolded against the backdrop of significant 20th- century events, shaping his distinctive perspective on the human experience. Central to our examination is the concept of Dasein, introduced in “Being and Time.” This foundational idea sets the stage for unraveling the complexities of freedom and finitude in Heidegger’s philosophy. Freedom, according to Heidegger, transcends conventional notions, becoming a lived experience intricately woven into our existence and understanding of being.
Ushbu maqola Martin Xaydeggerning ekzistensial izlanishlariga bag‘ishlangan bo‘lib, erkinlik va cheklilik o‘rtasidagi nozik o‘zaro ta’sirga alohida e’tibor beradi. 1889-yilda tavvalud topgan Xaydeggerning falsafiy izlanishlari XX asrning muhim voqealari fonida rivojlanib, uning insoniy tajribaga nisbatan o‘ziga xos nuqtai nazarini shakllantirdi. Bizning izlanishlarimizda markaziy o‘rin “Borliq va vaqt” asarida keltirilgan Dasein tushunchasidir. Bu asosli g‘oya Xaydegger falsafasida erkinlik va cheklilik murakkab vaziyatlarni ochish uchun zamin yaratadi. Erkinlik, Xeydeggerning fikricha, an’anaviy tushunchalardan ustun bo‘lib, bizning mavjudligimiz va borliq tushunchamiz bilan murakkab tarzda yaratilgan hayotiy tajribaga aylanadi.
Эта статья углубляется в экзистенциальные исследования Мартина Хайдеггера, уделяя особое внимание тонкому взаимодействию между свободой и конечностью. Философский путь Хайдеггера, родившегося в 1889 году, разворачивался на фоне значительных событий XX века, сформировав его особый взгляд на человеческий опыт. Центральное место в нашем исследовании занимает концепция присутствия, представленная в
«Бытии и времени». Эта основополагающая идея создает основу для разгадки сложностей свободы и конечности в философии Хайдеггера. Свобода, по мнению Хайдеггера, выходит за рамки обычных представлений, становясь живым опытом, неразрывно вплетенным в наше существование и понимание бытия.
| № | Муаллифнинг исми | Лавозими | Ташкилот номи |
|---|---|---|---|
| 1 | Burhonov S.M. | Doktorant | O‘zbekiston Milliy universiteti Toshkent, Oʻzbekiston |
| № | Ҳавола номи |
|---|---|
| 1 | 1. Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. Harper Perennial Modern Classics, 2008. – 589 p. |
| 2 | 2. Heidegger, Martin. The Basic Problems of Phenomenology. Translated by Albert Hofstadter. Indiana University Press, 1982. – 241 p. |
| 3 | 3. Heidegger, Martin. Being and Truth. Edited by John van Buren. State University of New York Press, 1972. – 206 p. |
| 4 | 4. Dreyfus, Hubert L. Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I. MIT Press, 1993. – 375 p. |
| 5 | 5. Kisiel, Theodore. The Genesis of Heidegger's Being and Time. State University of New York Press, 1993. - 424 p. |
| 6 | 6. Krell, David Farrell. In Search of Being: Heidegger and the Project of Fundamental Ontology. Indiana University Press, 1993. - 312 p. |
| 7 | 7. Ogletree, Thomas W. Heidegger and the Possibility of Political Philosophy. Pennsylvania State University Press, 1998. - 264 p. |