Ma’lumki zardushtiylikda oila muqaddas maskan sifatida e’zozlangan hamda oilaviy munosabatlarga alohida e’tibor qaratilgan. Ushbu maqolada zardushtiylik jamoalarida ayollarning nikohga oid huquqlari, bu borada turli manbalar tahlili
keltirilgan.
it is known that in Zoroastrianism, the family was revered as a sacred place and special attention was paid to family relations. This article presents an analysis of women's rights regarding marriage in Zoroastrian communities, with various
sources on the subject.
Ma’lumki zardushtiylikda oila muqaddas maskan sifatida e’zozlangan hamda oilaviy munosabatlarga alohida e’tibor qaratilgan. Ushbu maqolada zardushtiylik jamoalarida ayollarning nikohga oid huquqlari, bu borada turli manbalar tahlili
keltirilgan.
Известно, что в зороастризме семья почиталась как священное место, и особое внимание уделялось семейным отношениям. В этой статье рассматриваются права женщин на брак в зороастрийских общинах с анализом различных источников по этому поводу.
| № | Муаллифнинг исми | Лавозими | Ташкилот номи |
|---|---|---|---|
| 1 | Xayrullayeva M.. | o‘qituvchi | Termiz davlat muhandislik va agrotexnologiyalar universiteti O‘zbekiston, Termiz |
| № | Ҳавола номи |
|---|---|
| 1 | 1. The Persian rivayats on Hormazyar Framarz and others. Translator Ervad Bamanji Nusserwanji Dhabhar, M.A. vol. I. I’l'Blished by the K. R. Cama Oriental Institute. Bombay. 1932. P. 180-181. |
| 2 | 2. Mādayān ī Hazar Dādistān. The Book of A Thousand Judgements; A Sasanian Law Book. Introduction, transcription and translation of the Pahlavi text, notes, glossary and indexes by Anahit Perikhanian; translated from Russian by Nina Garsoian. Mazda Publishers. 1980. pt. 1, p. 36. |
| 3 | 3. Pahlavi Texts II.Edited by The late Dastur Jamaspji Minochehrji Jamasp-Asana, SBE 18, Oxford, 1882; repr. Delhi, 1970. P. 141-143. |
| 4 | 4. Mādayān ī Hazar Dādistān…. pt. 1, p. 36. |
| 5 | 5. Dēnkard. Edited by Peshotan Dastur Behramjee Sanjana, 1900. Text in Madan, pp. 409 ff. |
| 6 | 6. Dēnkard, ed. Madan, II, p. 744 |
| 7 | 7. Dēnkard, ed. Madan, II, p. 739 |
| 8 | 8. Rivāyat ī Ēmēd ī Ašawahištān, ed. B. T. Anklesaria, Bombay, 1962. Chapter 29. |
| 9 | 9. Nyberg, Manual II, p. 224 |
| 10 | 10. Dēnkard, ed. Madan, I, p. 73 |
| 11 | 11. Boyce M. Zoroastrians. Vol. I. Their Religious Beliefs and Practices, London, 1979; rev. repr. London, 1983. p. 254, n. 24, II, 75-77; |
| 12 | 12. Jackson A. V. W. Zoroaster, the Prophet of Ancient Iran, New York, 1899; repr. New York, 1965. P. 152-157. |
| 13 | 13. Ardā Wīrāz Nāmag, tr. P. Gignoux as Le livre d’Ardā Vīrāz, Paris, 1984. Chapter II. |
| 14 | 14. Rivāyat ī Ēmēd ī Ašawahištān, ed. B. T. Anklesaria, Bombay, 1962. chaps. 22, 24, 27-30; J. P. de Menasce, Feux et fondations pieuses dans le droit sassanide, Paris, 1964. pp. 138-44; Shaki M. “The Sasanian Matrimonial Relations,” Archív Orientální 39, 1971, pp. 335-336. |
| 15 | 15. Mādayān, pt. 2, p. 2 |
| 16 | 16. The Persian rivayats on Hormazyar Framarz and others. Translator Ervad Bamanji Nusserwanji Dhabhar, M.A. vol. I. I’l'Blished by the K. R. Cama Oriental Institute. Bombay. 1932. P. 180-181. |