In the article, it is stated that in the 21st century of globalization, increasing the role and significance of the principle of tolerance in the fate of the current world, and rising to the level of an incredibly unique cultural event and phenomenon in the life of society. It is emphasized that the Central Asian region is increasingly gaining its place in the world community and participates in socio-political and economic processes on an equal basis. In the article, it is proved that the representatives of indigenous peoples of the Central Asian region have been living side by side with the peoples of other nationalities and religions since ancient times, and tolerance among the peoples has become not only a need created by necessity, but a way of life.
In the article, it is stated that in the 21st century of globalization, increasing the role and significance of the principle of tolerance in the fate of the current world, and rising to the level of an incredibly unique cultural event and phenomenon in the life of society. It is emphasized that the Central Asian region is increasingly gaining its place in the world community and participates in socio-political and economic processes on an equal basis. In the article, it is proved that the representatives of indigenous peoples of the Central Asian region have been living side by side with the peoples of other nationalities and religions since ancient times, and tolerance among the peoples has become not only a need created by necessity, but a way of life.
Maqolada XXI globallashuv asrida bagʻrikenglik tamoyilining oʻrni va roli, hozirgi dunyo taqdiridagi ahamiyati oʻsib, jamiyat hayotida gʻoyat noyob madaniy hodisa, fenomen darajasiga koʻtarilganligi haqida fikr yuritilgan. Markaziy Osiyo mintaqasi jahon hamjamiyatida tobora oʻzining oʻrniga ega boʻlib, ijtimoiy-siyosiy, iqtisodiy jarayonlarda teng huquqli asosda ishtirok etishi ta’kidlangan. Maqolada Markaziy Osiyo mintaqasining mahalliy millat vakillari qadimgi davrdan boshlab hozirgi kungacha oʻzga millat va din vakillari bilan yonma-yon yashab kelgan xalqlarda bagʻrikenglik faqat zarurat keltirib chiqargan ehtiyoj emas, balki hayot tarziga aylanganligi isbotlangan.
В статье констатируется, что в XXI веке глобализации возрастает роль и значение принципа толерантности в судьбе современного мира, и он поднимается на уровень невероятно уникального культурного события и явления в мире жизнь общества. Подчеркивается, что Центральноазиатский регион все больше завоевывает свое место в мировом сообществе и участвует в общественно-политических и экономических процессах на равноправной основе. В статье доказывается, что представители коренных народов Центральноазиатского региона издревле жили бок о бок с народами других национальностей и религий, а толерантность среди народов стала не просто необходимостью, порожденной необходимостью, а образ жизни.
| № | Author name | position | Name of organisation |
|---|---|---|---|
| 1 | ALIMARDONOV O.. | dotsent | O‘zbekiston Milliy universiteti |
| № | Name of reference |
|---|---|
| 1 | Askarov A. Religious tolerance - “History and archeology of Central Asia: traditions, innovations and prospects.” Materials of the international scientific conference.-Tashkent, 2021. B.37-40. |
| 2 | Sagdullaev A.S. Historical roots of tolerance (an example from ancient times) - Tashkent, 2018; Sagdullaev A.S. Historical tolerance of corn in Central Asia. Materials of the international scientific conference “Tolerance as a tool for developing measures of mutual trust” - Tashkent, 2018. |
| 3 | Murtazaeva R.Kh. Interethnic relations and tolerance in Uzbekistan.-Tashkent, 2007, B.183; ibid: Tolerance as an integrating factor in multinational Uzbekistan. - Tashkent, 2010. ibid: Interethnic relations and tolerance in Uzbekistan, a textbook for undergraduates specializing in the history of Uzbekistan. - Tashkent. Classical word, 2019.-B. 475; Interethnic relations and tolerance in Uzbekistan. Textbook.-Tashkent, 2020.-B. 341 and others. |
| 4 | Odilov A. The role of the principle of tolerance in the social and spiritual life of Uzbekistan (on the example of the Middle Ages). -Tashkent, 2019. |
| 5 | Saipova K. Tolerance of the Uzbek people towards evacuated and deported peoples during the war against fascism. - Tashkent, 2018. - P. 90; Ibid: History of national minorities of Uzbekistan (1917-1990) - Tashkent, 2021. |
| 6 | Rasulov A. Relations between the Turkestans and the Volgaboys, the Uralaldin peoples (1917-1924). - Tashkent, 2005; ibid: Tatars in the socio-political and cultural life of Turkestan.-Tashkent, 2019; The same: Tatars in Turkestan in the era of Islam (end of the twentieth century). - Kazan, 2021; Yunusova H. National policy of the Soviet state in Uzbekistan and its consequences. - Tashkent, 2005; The same: “Interethnic relations and spiritual processes (on the example of the 80s of the twentieth century)” in Uzbekistan - Tashkent, 2009; Inoyatova D. German diaspora in Uzbekistan: an old story. - Tashkent, 2019 and others. |