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G‘arb tadqiqotchilari tomonidan Sharq madaniyatini o‘rganish asosan tillarni tadqiq etish yo‘nalishida bo‘ldi.
Sharqshunoslikning ko‘plab yo‘nalishlari qatorida islomshunoslik ham rivojlandi hamda bu jarayon shakllanishining boshlanishi XIX asr oʻrtalariga toʻgʻri keladi. Islom ilmlari ichida islom huquqini o‘rganishga alohida e’tibor berilgan.
Ushbu maqolada Yevropada islom huquqi bo‘yicha olib borilgan tadqiqotlar o‘rganilib, bu sohada klassik manba sifatida qaraladigan ilk asarlar va undagi asosiy g‘oyalar tahlil etildi. Shuningdek, sharqshunos olimlarning Yevropada islom huquqini o‘rganishga bo‘lgan yondashuvlari tahlil qilinadi.

  • Internet ҳавола
  • DOIhttps://doi.org/10.56292/SJFSU/vol28_iss3/a15
  • UzSCI тизимида яратилган сана 29-09-2022
  • Ўқишлар сони 506
  • Нашр санаси 23-09-2022
  • Мақола тилиO'zbek
  • Саҳифалар сони78-84
Русский

Изучение восточных культур европейскими востоковедами принимало всё более филологическое направление, избегавшее обобщений в пользу детализации и фактологии. Несмотря на разные причины возникновения востоковедения это наука служила к взаимообогащению цивилизаций. Наряду с другими отраслями востоковедения развивается и исламоведение, начало формирования которого относится к середине XIX в. Среди исламских наук особое внимание уделяется изучению исламского права.
В данной статье рассматривается вопросы зарождения и развития исследований по мусульманскому праву в Европе. А также анализируются подходы ученых востоковедов по изучению исламского права в Европе.

Ўзбек

G‘arb tadqiqotchilari tomonidan Sharq madaniyatini o‘rganish asosan tillarni tadqiq etish yo‘nalishida bo‘ldi.
Sharqshunoslikning ko‘plab yo‘nalishlari qatorida islomshunoslik ham rivojlandi hamda bu jarayon shakllanishining boshlanishi XIX asr oʻrtalariga toʻgʻri keladi. Islom ilmlari ichida islom huquqini o‘rganishga alohida e’tibor berilgan.
Ushbu maqolada Yevropada islom huquqi bo‘yicha olib borilgan tadqiqotlar o‘rganilib, bu sohada klassik manba sifatida qaraladigan ilk asarlar va undagi asosiy g‘oyalar tahlil etildi. Shuningdek, sharqshunos olimlarning Yevropada islom huquqini o‘rganishga bo‘lgan yondashuvlari tahlil qilinadi.

English

The study of Eastern cultures by European Orientalists took an increasingly philological direction, avoiding generalizations in favor of detail and factuality. Despite the different reasons for the emergence of Oriental studies, this science served to the mutual enrichment of civilizations. Along with other branches of Oriental studies, Islamic studies has also being developed, the beginning of the formation of which dates back to the middle of the 19th century. Among the Islamic sciences, special attention is paid to the study of Islamic law.
This article discusses the origin and development of research on Islamic law in Europe. It also analyzes the approaches of orientalists to the study of Islamic law in Europe.

Муаллифнинг исми Лавозими Ташкилот номи
1 Sarsenbayev A.B. 1 Researcher at Istanbul University (Turkey).
2 Turambetov N.K. 2 International Islamic Academy of Uzbekistan
Ҳавола номи
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3 3. Alexander Morrison, “Applied Orientalism in British India and Tsarist Turkestan” // Comparative Studies in Society and History .51(3)/ - P. 619-647.
4 4. Ebrahim Moosa. (Ed.) Colonialism and Islamic Law. - Edinburgh: Edinburgh University Press. 2009, - P. 7.
5 5. The Hedaya. Commentary on the Islamic Laws. Translated by Charles Hamilton. 2-nd ed.- London. 1870. (Reprinted Delhi, 1979, 1994).
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8 8. David S Powers, ‘Orientalism, Colonialism and Legal History’: The Attack on Muslim Family Endowments in Algeria and India (1989) 31 (3) Comparative studies in Society and History. -P. 535-571
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17 17. Mohammad Hassan Khalil. Review of The Origins and Evolution of Islamic Law by Wael B. Hallaq // Journal of Near Eastern Studies Vol. 69, No. 1, 2010, - P.153.
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20 20. Daniel W. Brown. A New Introduction to Islam. Wiley-Blackwell. 2009. – P. 15.
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