This article deals with the works of the poets of the poetry school called Poets of the Yassawiya School, founded by Ahmad Yassavi. As its content has come via manuscript sources, the work derives its core from manuscripts kept at the Institute of Oriental Studies named after Abu Rayhan Beruni under the Academy of Sciences of the Republic of Uzbekistan. The poets of this school are introduced through examples illustrating comparisons in their works. The research analyses the usage of their work in manuscripts and shows the growth in their number. We have tried to analyze and logically group those manuscripts retained in the institute fund we mentioned. Next, we looked through the writing methods used in various works and made some comparative analyses. The research touched on projects related to poetic storytelling written by the poets and offered several solutions to solve some issues related to their belongingness to this school. It showed the need for serious source study and linguistic analysis. Reflecting on the current problems facing the researchers of Yassawi’s work, we can say that the works of his followers require serious study, that the creation of a catalog of manuscripts is an urgent task. Currently, insufficiencies in research done over Yassawi studies are vivid, this creates a great need to initiate the stud over the works of their followers. Moreover, it illustrates an immense need to study each manuscript, their writing method, and the structure where their projects exist. Here, we did comparative analyses of some poetic text of stories in manuscripts attributed to Ahmad Yassawi from a methodological point of view for compliance with the style of Yassawi before including the results of the research. In the study of the work of Yassawi, there have been no cases of writing poetic stories. We have to take this issue seriously
and not rush to conclusions. With this regard, we compared the poems attributed to Yassawi to the works of his followers.
This article deals with the works of the poets of the poetry school called Poets of the Yassawiya School, founded by Ahmad Yassavi. As its content has come via manuscript sources, the work derives its core from manuscripts kept at the Institute of Oriental Studies named after Abu Rayhan Beruni under the Academy of Sciences of the Republic of Uzbekistan. The poets of this school are introduced through examples illustrating comparisons in their works. The research analyses the usage of their work in manuscripts and shows the growth in their number. We have tried to analyze and logically group those manuscripts retained in the institute fund we mentioned. Next, we looked through the writing methods used in various works and made some comparative analyses. The research touched on projects related to poetic storytelling written by the poets and offered several solutions to solve some issues related to their belongingness to this school. It showed the need for serious source study and linguistic analysis. Reflecting on the current problems facing the researchers of Yassawi’s work, we can say that the works of his followers require serious study, that the creation of a catalog of manuscripts is an urgent task. Currently, insufficiencies in research done over Yassawi studies are vivid, this creates a great need to initiate the stud over the works of their followers. Moreover, it illustrates an immense need to study each manuscript, their writing method, and the structure where their projects exist. Here, we did comparative analyses of some poetic text of stories in manuscripts attributed to Ahmad Yassawi from a methodological point of view for compliance with the style of Yassawi before including the results of the research. In the study of the work of Yassawi, there have been no cases of writing poetic stories. We have to take this issue seriously
and not rush to conclusions. With this regard, we compared the poems attributed to Yassawi to the works of his followers.
| № | Муаллифнинг исми | Лавозими | Ташкилот номи |
|---|---|---|---|
| 1 | ISHMUKHAMEDOVA M.. | Candidate of philological sciences, associate professor | TASHKENT STATE UNIVERSITY OF ORIENTAL STUDIES |
| № | Ҳавола номи |
|---|---|
| 1 | 1. Эшмухамедова М. (2003) “Девони ҳикмат” қўлёзмалари. – Тошкент: ТошДШИ, 2003. 2. Эшмухамедова М. (2008) “Девони ҳикмат” йиғма қиёсий матни. – Тошкент: ТошДШИ, 2008. 3. Эшмухамедова М. (2010) Аҳмад Яссавий ҳикматлари киритилган қўлёзмалар каталоги (қайта тўлдирилган нашри). – Тошкент: Тошдши, 2010. 4. № 1576 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 5. №3966 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 6. №1910 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 7. № 5715 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 8. №12441 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 9. № 1322 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 10. №7488 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 11. №11416 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 12. №7488 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 13. №895 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 14. №5716 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 15. №3764 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 16. №4002 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 17. №7154 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 18. №1564 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 19. №998 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 20. №3966 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 21. №5719 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 22. №7488 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 23. №715 Ўзбекистон Республикаси Фанлар Академияси Шарқшунослик институти фондида сақланувчи қўлёзма. 24. № 431 Алишер Навоий номидаги давлат адабиёти музейи фондида сақланувчи қўлёзма. 25. Муниров Қ. (1962) Шарқ қўлёзмалари. – Тошкент, 1962. |