As a representative of the literary environment of the 15th century, Alisher Navoi was a creator who well understood the literary demands and needs of his time and was able to respond to them appropriately, enriching the literary tradition of his time and developing it to a high level. Navoi’s experience in the field of epic poetry can be seen in the epic poem “Layli and Majnun”. Like his predecessors Nizomi and Dehlaviy, Navoi also presents the image of Majnun, who is obsessed with love. However, this image has a special meaning in Navoi’s interpretation. The article also analyses Majnun’s love through the motif of fainting
As a representative of the literary environment of the 15th century, Alisher Navoi was a creator who well understood the literary demands and needs of his time and was able to respond to them appropriately, enriching the literary tradition of his time and developing it to a high level. Navoi’s experience in the field of epic poetry can be seen in the epic poem “Layli and Majnun”. Like his predecessors Nizomi and Dehlaviy, Navoi also presents the image of Majnun, who is obsessed with love. However, this image has a special meaning in Navoi’s interpretation. The article also analyses Majnun’s love through the motif of fainting
| № | Муаллифнинг исми | Лавозими | Ташкилот номи |
|---|---|---|---|
| 1 | Turdiyeva M.A. | PhD student | Alisher Navo’i Tashkent State University Of Uzbek Language And Literature |
| № | Ҳавола номи |
|---|---|
| 1 | 1.Alisher Navoiy. Layli va Majnun. –T.: G‘. G‘ulom nomidagi adabiyot va san’at nashriyoti, 2006. –317 b. 2.Abdurahmon Jomiy. Layli va Majnun. O.Bo‘riyev tarjimasi. –T.: G‘.G‘ulom nomidagi adabiyot va san’at nashriyoti, 1989. 3.Abdulhakimova Y. Alisher Navoiy va Muhammad Fuzuliyning “Layli va Majnun” dostonlarining qiyosiy tahlili. (PhD) Dissertatsiya.-T. 20224.Бертелс Е.Э. Низами. Издателство Академии Наук СССР. М.1956. –с 136. 5.Komilov N. Hizr chashmasi. Ishq otashining samandari. Ma’naviyat. T.: 2005. B-81.6.Александр Куделин. Литературныи взаимосвязи запада и востока в ХIХ веке. Санк-Петербург. 2015. 7.Nizomiy Ganjaviy. Layli va Majnun. Jamol Kamol tarjimasi. –T.: Extremum-press, 2017.8.Omonulla Madaev. Navoiy suhbatlari. Istiqlol davri o‘zbek navoiyshunosligi. 5-jild. Tamaddun.–T.:2022. B 3119.Sirojiddinov Sh.,Yusupova D., Davlatov O. Navoiyshunoslik. –T.: Akademnashr, 2020. -574 b.10.Tasavvuf istilohlari sharhi.Shayx Najmiddin Kubro. Tasavvufiy hayot. Tarjimon va nashrga tayyorlovchilar: I. Haqqul. A. Bektosh. T.:Movarounnahr, 2004. 11.G‘afurov I. O‘ttiz yil izhori. G‘afur G‘ulom nomidagi Adabiyot va san’at nashriyoti.-T.: 1987.12.Shodmonov N. “Layli va Majnun” dostoni syujeti va g‘oyasini shakllantirgan ba’zi omillar xususida. “Temuriylar davrida yaratilgan “Xamsa”larning komparativistik tadqiqi va ularning Sharq adabiyoti taraqqiyotidagi o‘rni” mavzuidagi xalqaro-nazariy anjuman. 2020. SamDU. |