Dog'istonning, xususan Shimoliy Kavkaz va umuman Rossiyaning tamaddunini anglash, tadqiqotni Yevropa, Osiyo, xristian, musulmon va turkiy dunyosi chegaralaridan chiqarish uchun, bu mintaqalarga xos bo'lgan til idintikligidan tashqari o'ziga xos umumiy qadriyatlarni izlash lozim. Yevroosiyo g'oyasi qandaydir alohida mamlakat bilan bog'lanmaydi, u shunday yaxlitlik va birlikki, unda xalqlarning noyobligini yerga urish, yo'qotish emas, balki xilma-xilligi ifodalanadi. Shu nuqtai nazardan, Rossiya va uning mintaqalari, shuningdek, Rossiya Kavkazi, Azarbayjon, Kavkaz orti davlatlari, Turkiya, Kozog'iston, O'zbekiston va boshqa turkizabon mamlakatlar va Yevroosiyo hududi tamaddunining yangi istiqbolining ifodasi bo'lgan fuqarolik jamiyati sari harakatida G'arb andozalarini to'g'ridan-to'g'ri ko'chirmasligi lozim. Bunda eng muhimi tarixiy shakllangan yagona sinkretik qadriyatlarga tayanish, o'sib borayotgan moddiy ishlab chiqarish ehtiyojiga emas, balki birodarona hamjihatlikka va jamoa ruhiga tayanish, liberalizmga emas, balki inson huquqlari, etnos va ijtimoiy muhit bilan hamohang rivojlanayotgan demokratiyaga tayanish maqsadga muvofiq. Shu nuqtai nazardan, ushbu maqolada Yevroosiyo va tukrizabon mamlakatlarda amal qilayotgan milliy qadriyatlar ierarxiyasining tahliliga e'tibor qaratiladi.
| № | Имя автора | Должность | Наименование организации |
|---|---|---|---|
| 1 | Bilalov M.I. |
| № | Название ссылки |
|---|---|
| 1 | Sadykov,T.S (2016). 'The role and place of Kazakhstan in modern Eurasian integration' // http: //ehistory.kz/en/contents/view/1395 |
| 2 | Ivin, A. (2015). 'National Policy in Eurasianism' // http://krasvremya.ru/nacionalnaya-politika-vevrazijstve / |
| 3 | Osinsky, I.I (2017). 'Eurasianism as a philosophical problem' / National philosophy in the global world: theses of the First Belarusian Philosophical Congress' / National Academy of Sciences of Belarus, Institute of Philosophy; rare: VGGusakov (previous) [and others] .- Minsk: Belaruskaya Navuka, -765 p. |
| 4 | Eliade, M. (2000).'Shamanism.Archaic techniques of ecstasy '.Sofia, p.56. |
| 5 | Bilalov, M.I. (2015) 'Vectors of the formation and comprehension of Russian identity'. Questions of Philosophy, ¹. 11, P.204-210; |
| 6 | Bilalov, M.I. (2015). 'From single and unique to universal and universal'. Humanitarian of the South of Russia. ¹2. Pp. 90-99. |
| 7 | Under obsh.red. R.G. Abdulatipova, A.-N.Z.Dibirova. (2015) 'Basic values of the Russian spirit and North Caucasian ethnoses / / The Russian Caucasus: problems, searches, solutions': Scientific edition / - "Aspect Press" Publishing House. - 600 p. 399-406; |
| 8 | Bilalov, M.I. (2017). 'Methodological imperatives of comprehension of the Eurasian socio-cultural space' // National philosophy in the global world: theses of the First Belarusian Philosophical Congress / National Academy of Sciences of Belarus, Institute of Philosophy; rare: VGGusakov (previous) [and others] .- Minsk: Belaruskaya Navuka, -765 p. |
| 9 | Podosokorsky, N. (2016). 'Modern Sufi groups in Uzbekistan and Central Asia' // https: // philologist.livejournal.com/8771328.html |
| 10 | Kuchuradi, I. (2008). 'Globalization of the Free Market from the Philosophical and Ethical Point of View'. The Age of Globalization, ¹ 2, P.21-29. |
| 11 | Rushchin, D.A. (2017). "Slavic-Turkic Relations: History and Modernity".Vestnik RFO, ¹. 1 (81), pp. 43-45. |
| 12 | Yakin, Ert?rk. (2013). 'Kureselleen Dunyada iddeti Kavramla tirmak // ?IDDET VE INSAN HAKLARI. VIOLENCE AND HUMAN RIGHTS '. Yayima Hazirlayan Ioanna Ku?uradi, ?zge Y?cel Dericiler. ISTANBUL, |
| 13 | Eurasianism - the state ideology of Putin's Russia (2015). https://newsland.com/user/ 4297767027 / content / evraziistvo-gosudarstvennaia-ideologiia-putinskoi-rossii / 4426513 |