Ushbu maqolamiz asosida Qur’oni Karimning “Kahf” surasiga borib taqaluvchi, vujudga iymon nuri tushgan ilk hayvon – “As’hobi kahf iti”, uning Ahmad Yassaviy ijodidagi o‘rni va tadriji yoritilgan. Maqolada badiiy adabiyotga bu ramziy obrazning kirib kelishi va Alisher Navoiyning izdoshligi masalalari ochib berilgan. It obrazining badiiy talqini tahlilga tortilgan.Shuningdek, Ahmad Yassaviyning tadqiq e’tilayotgan “Kahf iti” ramziy timsoliga bag‘ishlangan hikmatining har bir qatori tahlil qilinib, sharhlangan.Maqolada Yassviy hikmatlari orqali adabiyotimizga kirib kelgan va uni mukammallashuviga hizmat qilgan islomiy tushunchalar va timsollar genezisini yoritishga e’tibor qaratilgan.
Ushbu maqolamiz asosida Qur’oni Karimning “Kahf” surasiga borib taqaluvchi, vujudga iymon nuri tushgan ilk hayvon – “As’hobi kahf iti”, uning Ahmad Yassaviy ijodidagi o‘rni va tadriji yoritilgan. Maqolada badiiy adabiyotga bu ramziy obrazning kirib kelishi va Alisher Navoiyning izdoshligi masalalari ochib berilgan. It obrazining badiiy talqini tahlilga tortilgan.Shuningdek, Ahmad Yassaviyning tadqiq e’tilayotgan “Kahf iti” ramziy timsoliga bag‘ishlangan hikmatining har bir qatori tahlil qilinib, sharhlangan.Maqolada Yassviy hikmatlari orqali adabiyotimizga kirib kelgan va uni mukammallashuviga hizmat qilgan islomiy tushunchalar va timsollar genezisini yoritishga e’tibor qaratilgan.
В этой статье описывается введение образа «Аcхаби кахфa собака» в суре «Кахф» Священного Корана в художественную литературу и его роль в творчестве Ахмеда Яссави. В статье раскрывается, что этот символический образ был введен в художественную литературу Ахмедом Яссави и что его последователем был Алишер Навои. Анализируется художественная интерпретация образа собаки. Также анализируется и комментируется каждая строка мудрости Ахмада Яссави, посвященная исследуемому символическому образу «собаки Кахф». Статья посвящена освещению генезиса исламских понятий и символов, которые вошли в нашу литературу благодаря мудрости Яссави и способствовали ее совершенствованию.
On the basis of this article, the first animal on which the light of faith came, which dates back to the Holy Qur'an Surah "Kahf" - "Ashhabi kahf iti", its role and development in the work of Ahmed Yassavi is described. The article reveals that this symbolic image was introduced into fiction by Ahmed Yassavi and that Alisher Navai was his follower. The artistic interpretation of the image of a dog is analyzed. Also, each line of Ahmad Yassavi's wisdom dedicated to the studied symbolic image of "Kahf dog" is analyzed and commented. The article focuses on illuminating the genesis of Islamic concepts and symbols that entered our literature through Yassvi's wisdom and contributed to its perfection.
| № | Имя автора | Должность | Наименование организации |
|---|---|---|---|
| 1 | Kenjayeva R.M. | 1 | TDO‘TAU |
| № | Название ссылки |
|---|---|
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| 2 | 2. I.S.Mannapov. O‘zbek mumtoz adabiyotida hikmatnavislik an’ansi va tadriji. Filologiya fanlari bo‘yicha falsafa dokroti (PhD) diss. avtoreferati. – Farg‘ona, 2019. – b. 16. (I.S.Mannapov. The tradition and development of wisdom in Uzbek classical literature.- Fergana, 2019. – p. 16.) |
| 3 | 3. A.Go‘zal.Yassaviy Faqrnomasi. – Toshkent: Navro‘z, 2014. – b. 5. (A.Guzal. Fakrnama of Yassavi. – Tashkent: Navruz, 2014. – p.5.) |
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| 5 | 5. Ahmad Yassaviy. Hikmatkar. – Toshkent: G‘ofur G‘ulom, 1991. – b. 233. (Akhmad Yassavi.Wisdoms. – Tashkent: Gaful Gulam, 1991. – p. 233.) |
| 6 | 6. Xoja Ahmad Yassaviy. Devoni hikmat (yangi topilgan namunalar). – Toshkent: Movarounnahr. 2004. – b. 4. (Khoja Akhmad Yassavi. Divani khikmat. – Tashkent, Mavarunakhr. 2004. – p. 4.) |
| 7 | 7. Islom ensiklopediyasi. – Toshkent: Davlat ilmiy nashriyoti, 2004. – b 35. (Encyclopedia of Islam. – Tashkent: State scientific publishing house, 2004. – p. 35.) |
| 8 | 8. H.Boltaboyev. Islom tasavvufi manbalari. – Toshkent: O‘qituvchi, 2005. – b. 149. (H.Bolteboyev. Sources of Islam Sufism. – Tashkent: Ukituvchi, 2005. – p. 149.) |
| 9 | 9. Alisher Navoiy. Lison ut-tayr. – b. 49. www.ziyouz.com kutubxonasi. Alisher Navai. Lison ut-tayr. – p. 49.) |
| 10 | 10. Alisher Navoiy. Mahbub ul-qulub. – Toshkent: Yoshlar nashriyot uyi, Toshkent, 2018. – b. 124. (Alisher Navai. Makhbub ul-kulub. – Tashkent: Youth publishing house, Tashkent, 2018. – p. 124) |
| 11 | 11. Nodirxon Hasan. Turkiyada Yassaviyshunoslik. – Toshkent: G‘afur G‘ulom. 1999. – b. 16. (Nadirkhan Khasan. Yassavi studies in Turkey. – Tashkent. Gafur Gulam. 1999. – p. 16) |