logo
calendar11 Sentabr 2026
view7
Main language:Uzbek

DISTINGUISHED FAQIHS WHO CONTRIBUTED TO THE DEVELOPMENT OF THE HANAFI MADHHAB

Field of Science:PsychologyPsychology (miscellaneous)Social SciencesEducation
National field of science (HAC):14.00.18 — Psychiatry and narcology19.00.01 — History and theory of psychology. General psychology. Personality psychology19.00.02 — Psychophysiology19.00.03 — Psychology of human professional activity (by designation)19.00.04 — Medical and special psychology19.00.05 — Social psychology. Ethnopsychology19.00.06 — Developmental and educational psychology. Developmental psychology19.00.07 — Psychology of religion
pdf

19_f435bd60.pdf

PDF

Islamic thought

Islamic thought

Publish Articlesee more

ARTICLE ANNOTATION

quote
The Hanafi madhhab is eponymously named after Imam Abu Hanifa (r.a.). However, during the scholar’s lifetime, it had not yet fully crystallized as a distinct school of law. His doctrine was primarily developed and elevated to a broad scale by his disciples and renowned jurists who succeeded him. The deep rooting of the Hanafi school commenced specifically after the demise of Abu Hanifa (r.a.) through the agency of his students. The widespread dissemination of the madhhab is largely attributed to the contributions of Abu Yusuf (r.a.), who operated from the position of Chief Justice, the highest judicial office of that era. Imam Muhammad, conversely, facilitated the extensive proliferation of the Hanafi school principally through his written corpus. Consequently, the number of Hanafi jurists increased, leading to the further expansion and development of the madhhab in other territories. Another factor contributing to the school’s broad acceptance was its relative leniency and flexibility compared to other legal schools. This article discusses specific prominent jurists who contributed to the evolution of the Hanafi madhhab.

AUTHORS

M.Ro'zmetov

"O`ZBEKISTON XALQARO ISLOM AKADEMIYASI" DAVLAT MUASSASASI

Tags

# faqih# fiqh# hanafi# qiyas# madhhab# qadi# Kufa# mabsut# fuqaha# Basra# Jizya# Ghanima

SIMILAR ARTICLES

OTHER ARTICLES IN THIS JOURNAL

Rate Article

0
0 ratings
5
4
3
2
1

Article Identifiers

ROI:

Not Available

DOI:

Not Available

References

Muhammad Amin Ehson Mujaddidiy Barakatiy. Qovaidul fiqh. – Bayrut: Dorun nashr, 2013.

Muhammad ibn Hasan Shayboniy. Kitobul osor. – Haydarobod: Lijannati ihyail maarifil nu’maniya, 2019.

Muhammad ibn Idris Shofe’iy. Kitob al-Umm. – Qohira: Dorul vafo, 2006.

Abdulfattoh Abu G‘udda. Tarjimati sitti min fuqahoil olamil Islomiy fil qornir robi’ ashara va asaruhumul fiqhiya. – Halab: Maktabul matbuoti al-islomiya bihalab – 1997.

Abdusattor Shayx. Abdulloh ibn Masu’ud. – Toshkent: Movarounnahr – 2004.

Jo‘zjoniy, Abdulhakim Shar ’iy. Islom huquqshunosligi, hanafiy mazhabi va O‘rta Osiyo faqihlari / Mas’ul muharrirlar: A.X.Saidov, A.Mansur. – T.: «Toshkent islom universiteti» nashriyoti, 2002. – 256 b.

Muhammad Amin ibn Umar ibn Obidin. “Hoshiyatu Roddul Muhtor aladdurril Muxtor sharhu Tanviyrul Absor”. – Dimashq: Doru-l-fikr – 2005.

Mulla Ali Qori. Fathu Bobi-l-inoya bisharhin nuqoya”. Shirkatu Dorul Arqam Ibn Abu Arqam – 1997.

Muhammad Ali Tahonaviy. Kashshafu istilahatul funun val ulum / Tahqiq: Ali Daxruj. II juz. – Bayrut: Maktabatu Lubnon, 2006.

Mustafo Ahmad Zarqo. Al-Madxalul fiqhil omm. II jild. – Damashq: Dorul qalam, 2012.

Muhammad Abu Zuhra. Abu Hanifa. Hayotuhu va asaruhu, arouhu va fiqhuhu. – Qohira: Dorul fikril arabiy, 1977.

Nazir Muhammad. Ar-Ravzatul Bahiya fi sharhi ahodiysul qudsiya al-arbainiya. – Dorul bashairul islomiya, 2003.

Muhammad Abu Zuhra. Tarix nusus fil fiqhil islomiy. II jild. – Bayrut: Dorul fikril arabiy, 2007.