Bioethics is a philosophical concept related to the moral side of human behavior in the context of applied ethics, which considers the relation of a person to various living forms, animals, as a person's responsibility to others, as behavior and attitude of a person to a person. Considering the ethical behavior and the relationship of man to man, bioethics is linked with medical ethics - deontology. As a worldview, bioethics means a person's attitude to the world as a whole, his perception of the world around him and his place in it. In the process of interaction of biology, medicine, and ethics, bioethics is formed as an interdisciplinary scientific direction, academic discipline, and social institution. This article provides an overview of the development of bioethics in Uzbekistan, covered the period from 2000 - the time of the organization of the National Committee of Bioethics at the Ministry of Health of the Republic of Uzbekistan and to the present. The article emphasizes the historical traditions of bioethics based on national, historical, cultural, philosophical and methodological sources. The development of the Uzbek model of bioethics is part of the work of national committees, along with the development of bioethical education, medical law, and international cooperation.
Bioethics is a philosophical concept related to the moral side of human behavior in the context of applied ethics, which considers the relation of a person to various living forms, animals, as a person's responsibility to others, as behavior and attitude of a person to a person. Considering the ethical behavior and the relationship of man to man, bioethics is linked with medical ethics - deontology. As a worldview, bioethics means a person's attitude to the world as a whole, his perception of the world around him and his place in it. In the process of interaction of biology, medicine, and ethics, bioethics is formed as an interdisciplinary scientific direction, academic discipline, and social institution. This article provides an overview of the development of bioethics in Uzbekistan, covered the period from 2000 - the time of the organization of the National Committee of Bioethics at the Ministry of Health of the Republic of Uzbekistan and to the present. The article emphasizes the historical traditions of bioethics based on national, historical, cultural, philosophical and methodological sources. The development of the Uzbek model of bioethics is part of the work of national committees, along with the development of bioethical education, medical law, and international cooperation.
| № | Muallifning F.I.Sh. | Lavozimi | Tashkilot nomi |
|---|---|---|---|
| 1 | Mukhamedova Z.. |
| № | Havola nomi |
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| 1 | 1. Abdullakhodjaeva, M.S. (2017). 'Social and Cultural Aspects Republic of Uzbekistan ð.323- 352 Ethical Review of Biomedical Research in the CIS Countries (Social and Cultural Aspects) SaintPetersburg' 2007 http://www.unesco.ru/english/ |
| 2 | 2. Mukhamedova, Z.M. (2014). 'The role of bioethical committees in guaranteeing social security and safety in Uzbekistan'. Bulletin of Association of Physicians in Ubekistan ¹2 p.96-100 |
| 3 | 3. Mukhamedova, Z.M. (2004). 'Introduction to Bioethics' . 1TSMI.P.120. in the uzbek-russian |
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| 10 | 10. Mukhamedova, Z.M. (2007). 'Humanization of research activities in the light of the adopted state standard of Uzbekistan' "GOOD CLINICAL PRACTICE" (GCP) http://tsdi.uz/en/nauka/nauchnyedoklady-seminary/363-gumanizatsiya- nauchno-issledovatelskoj-deyatelnosti-v-svete-prinyatogogosudarstvennogo-standarta-uzbekistana-nadlezhashchaya-klinicheskaya-praktika-gcp-2.html ) |
| 11 | 11. Decree of the President of the Republic of Uzbekistan on the strategy for further development of the Republic of Uzbekistan/ (2017-2021). (2017). http://old.lex.uz/pages/getpage.aspx?lact_id=3107042 |
| 12 | 12. 23.08.2017https://regulation.gov.uz/ru/documents/1597 |
| 13 | 13.Abdullakhodjaeva, M.S. (2017). Social and Cultural Aspects Republic of Uzbekistan Ð.323- 352 Ethical Review of Biomedical Research in the CIS Countries (Social and Cultural Aspects) SaintPetersburg 2007 http://www.unesco.ru/english/) |
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| 18 | 18. Mukhamedova, Z.M. (2007). 'Moral imperative in translation of problems of Islamic bioethics in educational practice'."Bioethics in the Real World." EACME. Zurich, 13-15 September, 21st Annual Conference. p.56. |
| 19 | 19. Zagirtdinova, F.B. (2014). "Central Asia at the crossroads of bioethical concepts", Proceedings of the II Central Asian symposium on Bioethics, ÑÀÂÀ. p.28-34. |
| 20 | 20. Mukhamedova, Z.M. (2014). Human dignity as the interface of different bioethical doctrines in Islam. Bioethics: View from Central Asia Proceedings of the II Central-Asian Symposium on Bioethics.ÑÀÂÀ. .p.23-28. |
| 21 | p.23-28. 21. Abdulaziz Sachedin (2009). 'Islamic Biomedical Ethics'. Oxford University Press,.p.280. |
| 22 | 22. Anniezova , D.Zh., Asado, D.A. (2014).'Are the principles of bioethics in the provision of medical care to patients, including elderly patients followed? Collection of proceedings of the II Central Asian symposium on Bioethics'. Alma-Ata. p.80-82 |