Literature is any work of imagination either a play, poem, novel in which language is used to tell a story. In it, there is a rich presentation of imagination and language. A literary work can never be so abstract without its relation to societal factor as it conveys experiences of human self-understanding. This is because it is a product of societal consciousness, as it constitutes a reflection on the phenomenon of life. Efforts at building societies below the Mediterranean are daily meeting with brick-walls due to the endemic and systemic problem of corruption. Corruption is gradually becoming an 'asset' to many individuals in our society today as it delves deep into the veins of many, due to so many circumstances and conditions. The circumstances are situation where individuals put themselves for selfish and egocentric interests. This issue of corruption goes beyond individual psychology and consciousness; there is a social dimension to it, which needs to be carefully examined and considered. This intent would be done by interrogating No Longer at Ease towards examining the growing nature of corruption in African society. Hence, this paper shall examine Achebe's No Longer at Ease in relation to the endemic nature of corruption in Nigeria nay Africa. Therefore, the thrust of this piece, would be to argue that for social order and development to be realisable, the recourse to imbibing and building values, instead of vices like corruption, is significant and of utmost importance.
Literature is any work of imagination either a play, poem, novel in which language is used to tell a story. In it, there is a rich presentation of imagination and language. A literary work can never be so abstract without its relation to societal factor as it conveys experiences of human self-understanding. This is because it is a product of societal consciousness, as it constitutes a reflection on the phenomenon of life. Efforts at building societies below the Mediterranean are daily meeting with brick-walls due to the endemic and systemic problem of corruption. Corruption is gradually becoming an 'asset' to many individuals in our society today as it delves deep into the veins of many, due to so many circumstances and conditions. The circumstances are situation where individuals put themselves for selfish and egocentric interests. This issue of corruption goes beyond individual psychology and consciousness; there is a social dimension to it, which needs to be carefully examined and considered. This intent would be done by interrogating No Longer at Ease towards examining the growing nature of corruption in African society. Hence, this paper shall examine Achebe's No Longer at Ease in relation to the endemic nature of corruption in Nigeria nay Africa. Therefore, the thrust of this piece, would be to argue that for social order and development to be realisable, the recourse to imbibing and building values, instead of vices like corruption, is significant and of utmost importance.
| № | Muallifning F.I.Sh. | Lavozimi | Tashkilot nomi |
|---|---|---|---|
| 1 | Felix .. | Department of General Studies | Ladoke Akintola University of Technology |
| 2 | Adejumo .. | Department of General Studies | Ladoke Akintola University of Technology |
| № | Havola nomi |
|---|---|
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| 2 | OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 3. |
| 3 | CHERKASOVA, EVGENIA (2004). 'Philosophy as Sideshadowing: The Philosophical, the Literary, and the Fantastic', in Carel, Havi & Gamez, David (eds.). What Philosophy Is. London and New York: Continuum, p. 203. |
| 4 | CRITCHLEY, SIMON (2004). 'Philosophy as Poetry' in Ibid. p. 189. |
| 5 | CRITCHLEY, SIMON (2004). 'Philosophy as Poetry' in Ibid. p. 196 - 197. |
| 6 | CHERKASOVA, EVGENIA (2004). 'Philosophy as Sideshadowing: The Philosophical, the Literary, and the Fantastic', in Nigeria. p. 205 - 206. |
| 7 | OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 5. |
| 8 | OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Nov'el,. p. 8 - 9. |
| 9 | OLADIPO, OLUSEGUN (1993). 'Philosophy, Literature and the African Novel', p. 12. |
| 10 | ACHEBE, CHINUA (2008). 'No Longer at Ease. Pearson Educational Limited Edition', p. 29. |
| 11 | AQUINAS, THOMAS (St.). 'Summa Theologiae', Ia, Iiae IV, 2 ad 3. |
| 12 | IDDIO, JOSEPH (2001). 'Enshrined Values through Western Paradigms: A Critique' in NAPPSEC Journal of African Philosophy, Vol. 1, p. 81. |
| 13 | WIREDU, KWASI (1998). 'Knowledge and Development in Africa in Oladi po', Olusegun (ed.), Remaking Africa. Ibadan: Hope Publications, Nigeria, p. 107. |
| 14 | SENGHOR, LEOPOLD (1975). 'A Prerequisite: Cultural Independence of 1962 in Mutiso, G. & Rohio, S. (eds.), Readings in African Political Thought. London: Heinemann Educational Books Ltd, United Kingdom', p. 599. |
| 15 | VANN, GERALD (1937). 'Moral and Game'. London: Longmans Green Publication, United Kingdom: p. 95. |
| 16 | OYESHILE, OLATUNJI (2006). 'The Individual-community Relationshi p as an issue in Social and Political Philosophy' in Oladi po, Olusegun (ed.) Core issues in African Philosophy. Ibadan: Hope Publications, p. 103. |
| 17 | OLATUNJI, FELIX (2017). 'Cultural Knowledge as Basis for Development'. Ibadan: Department of Philosophy, University of Ibadan, Ibadan, Nigeria: p. 152 (an unpublished Ph.D thesis). |
| 18 | HAMMINGA, BERT (2005). 'Epistemology from the African Point of View' in Hamminga, Bert (ed.), Knowledge Cultures. Comparative Western and African Epistemology. Poznana Studies in the Philosophy of the Sciences and the Humanities, Vol. 88. Amsterdam/New York: Rodopi Publications, p. 58. |
| 19 | GYEKYE, KWAME (1997). 'Tradition and Modernity: Philosophical Reflections on the African Experience'. Oxford: Oxford University Press, p. 54. |
| 20 | FANIRAN, JOSEPH (2008). 'Foundations of African Communication with Examples from Yoruba Culture'. Ibadan: Spectrum Books Ltd, p. 39. |
| 21 | OYESHILE, OLATUNJI (2009). 'The Individual-community Relationshi p as an issue in Social and Political Philosophy', p. 116-117. |
| 22 | EHUSANI, GEORGE (1991). 'An Afro-Christian Vision "OZOVEHE!" Toward a More Humanised World'. Lanham and New York: University Press of America, p. 221. |
| 23 | SECOND VATICAN COUNCIL (1965). 'Gaudium et Spes - Pastoral Constitution on the Church in the Modern World', No. 26. |
| 24 | EHUSANI, GEORGE (1991). 'An Afro-Christian Visio', p. 221. |