A comparative approach to the study of the phenomenon of asceticism within the framework of the teachings of world religions allows individuals to view the internal features and hidden sections of the ascetic experience (as is) and the mood in them as a state of society. The ascetic phenomenon, which has existed in the life of society since ancient times, has become an important and sometimes dominant factor in social development. In the twenty-first century it is impossible not to notice the rapid growth of countless associations, organizations, groups and individuals, which directly or indirectly reflect the attachment to the spread of” traditional “and” modern “ mystical or mystical-ascetic systems. This factor has a significant impact on the increase of the religious and mystical component in the public consciousness, on the attempt to turn the entire spiritual and social life of the world community into a mystical and ascetic one. The present time is characterized not by random solutions of such problems in different layers of social culture, but by the sustained interest of the entire world community. This article examines the phenomenon of asceticism in the traditions of World Religions in the field of religious phenomenology, which is one of the branches of religious studies.
A comparative approach to the study of the phenomenon of asceticism within the framework of the teachings of world religions allows individuals to view the internal features and hidden sections of the ascetic experience (as is) and the mood in them as a state of society. The ascetic phenomenon, which has existed in the life of society since ancient times, has become an important and sometimes dominant factor in social development. In the twenty-first century it is impossible not to notice the rapid growth of countless associations, organizations, groups and individuals, which directly or indirectly reflect the attachment to the spread of” traditional “and” modern “ mystical or mystical-ascetic systems. This factor has a significant impact on the increase of the religious and mystical component in the public consciousness, on the attempt to turn the entire spiritual and social life of the world community into a mystical and ascetic one. The present time is characterized not by random solutions of such problems in different layers of social culture, but by the sustained interest of the entire world community. This article examines the phenomenon of asceticism in the traditions of World Religions in the field of religious phenomenology, which is one of the branches of religious studies.
№ | Muallifning F.I.Sh. | Lavozimi | Tashkilot nomi |
---|---|---|---|
1 | KHUDAYBERGANOVA G.. | teacher | O'zbekiston xalqaro islom akademiyasi |
№ | Havola nomi |
---|---|
1 | 1. Alisher Navoiy. Nasoyim ul-muhabbat min shamoyil ul-futuvvat. Mukammal asarlar to’plami. Yigirma jildlik. 17-jild. Nashrga tayyorlovchilar: S.G’anieva, M.Mirzaahmedova. Arabcha va forscha matnlarni tarjima qilib, nashrga tayyorlovchi va mas’ul muharrir S.Rafiddinov. -T.: Fan, 2001. 2. Akimushkin O.F. Sufiyskie bratstva: slojniy uzel problem. // Trimingem Dj.S. Sufiyskie ordena v Islame. Per. s angl. A.A.Staviskoy, pod red. i s predisloviem O.F. Akimushkina. -M.: Nauka, 1989. 3. Annemari Shimmel. Mir islamskogo mististizma. -M.: Aleteya i Enigma, 2000. -258 s. 4. Chittik U. V poiskax skritogo smisla. Sostavitel M.T.Stepanyanst. – M.: Nauchno-izdatelskiy stentr «Ladomir», 1995; 5. Djeyms U. Mnogoobrazie religioznogo opita. - M.: Nauka, 1993. 6. Djavad Nurbaxsh. Besedi o sufiyskom puti. –M.: 1998. -164 s. 7. Djavad Nurbaxsh. Put. // Sufiy. 2004. № 1, -S. 16; Iskrennost. // Sufiy. 2004, № 2. -S. 16; Sliyanie s Okeanom. // Sufiy, 2005, № 3. -S. 34. 8. I.R.Nasirov. Osnovaniya islamskogo mististizma. Genezis i evolyustiya. - M.: Yaziki slavyanskix kultur, 2009. 9. Jo’zjoniy A.Sh. Tasavvuf va inson. -T.: Adolat, 2001. 10. Hoji Ahmadjon Bobomurod. Komil insonlar yo’lidan. -T.: Movarounnahr, 2003. -152 b. 11. Hotamiy Sayyid Muhammad. Islom tafakkuri tarixidan. Tarjimon: N.Qodirzoda. –T.: Minhoj, 2003. -B. 71. 12. Kattaev K. Maxdumi A’zam va Dahbed. -Samarқand.: Sug’diyona nashriyoti, 1994. 13. Karamatov X.S. Asketicheskie i sufiyskie techeniya v Xorasane. –T.: Fan, 1991. –S. 27. 14. Mahmud As’ad Jo’shon. Tasavvuf va nafs tarbiyasi. Tarjimon: Nodirxon Hasan. Mas’ul muharrir Ҳoji Sayfiddin Sayfulloh. -T.: Cho’lpon, 2000. -88 b. 15. Eliade, M. (1969). Yoga: Immortality and freedom: Reading in oriental though. New York: Vintage. 16. Mudrost sufiev. Perevod s persidskogo yazika O.M.Yastrebovoy, Yu.A.Ioannesyana, B.M.Babadjanova. –SPb.: Azbuka. Peterburgskoe Vostokovedenie, 2001. – 448 s. 17. Petrushevskiy I.P. Islam v Irane v VII—XV vekax. L.LGU. 1966. s. 313. 18. Rahimjonov, Durbek (2019) «The importance of social rehabilitation of people who have fallen under the influence of extremist ideas in the process of globalization,» The Light of Islam: Vol. 2019 : Iss. 1 , Article 12. Available at: https://uzjournals.edu.uz/iiau/ vol2019/iss1/12 19. Shayx Najmiddin Kubro. Tasavvufiy hayot. Tarjimon va nashrga tayyorlovchilar: Ibrohim Haqqul, Aziza Bektosh. Mas’ul muharrir: Sayfiddin Sayfulloh. -T.: Movarounnahr, 2004. -264 b. 20. Shayx Muhammad Sodiq Muhammad Yusuf. Tasavvuf ҳaqida tasavvur. -T.: Movarounnahr, 2004. -256 b. 21. Smith, B. (2005). Hindu and Buddhism asceticism. New Dictionary of the History of Ideas. Retrieved from http://www.encyclopedia.com accessed 28/04/2017. 22. Trimingem Dj.S. Sufiyskie ordena v Islame. Perevod s angliyskogo A.A.Staviskoy. Pod redakstiey i s predisloviem O.F.Akimushkina. -M.: Nauka, 1989. -328 s. 23. Tsibulskiy V.V. Sovremennie kalendari stran blijnego i srednego vostoka. Sinxronicheskie tablisti i poyasneniya. -M.: Nauka, 1964. -s. 235. 24. Usmonov, Ibrohim (2018) «Muslim altruism ideas in the scientists’ writings of Maverannahr,» The Light of Islam: Vol. 2018 : Iss. 1 , Article 4.Available at: https:// uzjournals.edu.uz/iiau/vol2018/iss1/4 25. Usmon Turar. Tasavvuf tarixi. Tarjimon Nodirxon Hasan. So’zboshi muallifi va mas’ul muharrir Sayfiddin Rafi’ddin. -T.: Istiqlol, 1999. -180 b. 26. Winbush (2002). Asceticism. USA: Oxford University Press. |