536

G‘arb tadqiqotchilari tomonidan Sharq madaniyatini o‘rganish asosan tillarni tadqiq etish yo‘nalishida bo‘ldi.
Sharqshunoslikning ko‘plab yo‘nalishlari qatorida islomshunoslik ham rivojlandi hamda bu jarayon shakllanishining boshlanishi XIX asr oʻrtalariga toʻgʻri keladi. Islom ilmlari ichida islom huquqini o‘rganishga alohida e’tibor berilgan.
Ushbu maqolada Yevropada islom huquqi bo‘yicha olib borilgan tadqiqotlar o‘rganilib, bu sohada klassik manba sifatida qaraladigan ilk asarlar va undagi asosiy g‘oyalar tahlil etildi. Shuningdek, sharqshunos olimlarning Yevropada islom huquqini o‘rganishga bo‘lgan yondashuvlari tahlil qilinadi.

  • Internet havola
  • DOIhttps://doi.org/10.56292/SJFSU/vol28_iss3/a15
  • UzSCI tizimida yaratilgan sana 29-09-2022
  • O'qishlar soni 513
  • Nashr sanasi 23-09-2022
  • Asosiy tilO'zbek
  • Sahifalar78-84
Русский

Изучение восточных культур европейскими востоковедами принимало всё более филологическое направление, избегавшее обобщений в пользу детализации и фактологии. Несмотря на разные причины возникновения востоковедения это наука служила к взаимообогащению цивилизаций. Наряду с другими отраслями востоковедения развивается и исламоведение, начало формирования которого относится к середине XIX в. Среди исламских наук особое внимание уделяется изучению исламского права.
В данной статье рассматривается вопросы зарождения и развития исследований по мусульманскому праву в Европе. А также анализируются подходы ученых востоковедов по изучению исламского права в Европе.

Ўзбек

G‘arb tadqiqotchilari tomonidan Sharq madaniyatini o‘rganish asosan tillarni tadqiq etish yo‘nalishida bo‘ldi.
Sharqshunoslikning ko‘plab yo‘nalishlari qatorida islomshunoslik ham rivojlandi hamda bu jarayon shakllanishining boshlanishi XIX asr oʻrtalariga toʻgʻri keladi. Islom ilmlari ichida islom huquqini o‘rganishga alohida e’tibor berilgan.
Ushbu maqolada Yevropada islom huquqi bo‘yicha olib borilgan tadqiqotlar o‘rganilib, bu sohada klassik manba sifatida qaraladigan ilk asarlar va undagi asosiy g‘oyalar tahlil etildi. Shuningdek, sharqshunos olimlarning Yevropada islom huquqini o‘rganishga bo‘lgan yondashuvlari tahlil qilinadi.

English

The study of Eastern cultures by European Orientalists took an increasingly philological direction, avoiding generalizations in favor of detail and factuality. Despite the different reasons for the emergence of Oriental studies, this science served to the mutual enrichment of civilizations. Along with other branches of Oriental studies, Islamic studies has also being developed, the beginning of the formation of which dates back to the middle of the 19th century. Among the Islamic sciences, special attention is paid to the study of Islamic law.
This article discusses the origin and development of research on Islamic law in Europe. It also analyzes the approaches of orientalists to the study of Islamic law in Europe.

Havola nomi
1 1. John Strawson ‘Encountering Islamic Law’ (2000) http://www.uel.ac.uk/faculties/socsci/law/jsrps
2 2. Micheal Anderson, (1996). ‘Islamic Law and the Colonial Encounter in British India’ WLUML Occasional Papers. - London: Curzon Press, 1996. - P.26
3 3. Alexander Morrison, “Applied Orientalism in British India and Tsarist Turkestan” // Comparative Studies in Society and History .51(3)/ - P. 619-647.
4 4. Ebrahim Moosa. (Ed.) Colonialism and Islamic Law. - Edinburgh: Edinburgh University Press. 2009, - P. 7.
5 5. The Hedaya. Commentary on the Islamic Laws. Translated by Charles Hamilton. 2-nd ed.- London. 1870. (Reprinted Delhi, 1979, 1994).
6 6. W. H. Macnaghten. Principles and Precedents of Moohummudan Law:Being a Compilation of Primary. New York. Cambridge. Cambridge University Press. 2012. - P. 7.
7 7. M. Charrad, States and Women's Rights: The Making of Post-Colonial Tunisia, Algeria and Morrocco.Berkley: University of California Press, 2001. - P. 36.
8 8. David S Powers, ‘Orientalism, Colonialism and Legal History’: The Attack on Muslim Family Endowments in Algeria and India (1989) 31 (3) Comparative studies in Society and History. -P. 535-571
9 9. Reland H. Dissertationes Miscellaneae, // trajecti ad Rhenum. 1706-1708. - P. 6
10 10. Goldziher I. Introduction to Islamic Theology and Law. Trans, by A. R. Hamori. - New Jersey, 1981. - P. 4
11 11. Fitz Gerald, ‘The Alleged Debt of Islamic to Roman Law’ // The Law Quarterly Review, 67. 1951. - С.1.
12 12. Salibi К. S., Historians of the Middle East, L., 1962, - P. 42.
13 13. А.Ахмедов. Патриция Кроун и мусульманское право.
14 14. Jany Janos. The Four Sources of Law in Zoroastrian and Islamic Jurisprudence. Islamic Law and Society 12.3. 2005. - P. 291-332.
15 15. Liebesny, ‘Comparitive Legal History: Its Role in the Analysis of Islamic and Modern Near Eastern Legal Institutions’// American Journal of Comp.Law .1972. - P. 38-72.
16 16. Давид Р., Жоффре-Спинози К. Основные правовые системы / Пер. с фр. В. А. Туманова. - М.: Международные отношения, 2009. - С. 456.
17 17. Mohammad Hassan Khalil. Review of The Origins and Evolution of Islamic Law by Wael B. Hallaq // Journal of Near Eastern Studies Vol. 69, No. 1, 2010, - P.153.
18 18. Wael B. Hallaq, The Origins and Evolution of Islamic Law.Cambridge: Cambridge University Press,2005. - P. 5- 6.
19 19. Wael B. Hallaq, Origins and Evolution of Islamic Law. Canada: Mac Gill, 2004.- P.198.
20 20. Daniel W. Brown. A New Introduction to Islam. Wiley-Blackwell. 2009. – P. 15.
Kutilmoqda