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The Significance of Khuja Muhammad Parsa's Tafsir in the Nakshbandi Order

Field of Science:
National field of science (HAC):07.00.04 — Religious studies
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ARTICLE ANNOTATION

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This article is devoted to the study of the significance of the work “Tafsir” by Khuja Muhammad Parsa, a prominent representative of the Naqshbandi order, and its role in the tradition of sufi-ishari commentaries to the Qur’an. The research analyzes the historical development of the Mawarannahr school of tafsir, particularly its evolutionary stages between the 8th and 15th centuries. The author demonstrates, on a scholarly basis, that Khuja Muhammad Parsa synthesizes the concepts of shariʿah (zahir) and tariqa (batin), while consistently adhering throughout his work to the principles of Maturidi theology and the doctrinal standards of the Hanafi school of law. The article highlights that Parsaʻs “Tafsir” serves as a crucial source for revealing the Qur’anic foundations of core Naqshbandi principles, such as dhikr-i khafi (silent remembrance) and khilwat dar anjuman (solitude in the crowd). Furthermore, a comparative analysis is conducted regarding the methodological influence of this work on subsequent Persian tafsir literature, specifically the works of Husayn Vaiz Kashifi and Mulla Fat’hullah Kashani. The author interprets the four stages of spiritual ascent, that is shariah, tariqah, haqiqat, and maʻrifat through the lens of Parsaʻs mystical insights. The analysis concludes that Khuja Muhammad Parsa was not only a great Sufi, but also an encyclopedic scholar who revitalized the “alim-Sufi” concept.

AUTHORS

S.Karimova

"O`ZBEKISTON XALQARO ISLOM AKADEMIYASI" DAVLAT MUASSASASI

Tags

# Mawarannahr# Maturidism# Naqshbandiyya# ishari tafsir# Khuja Muhammad Parsa# shariah and tariqah# zahir and batin# ma'rifah# Husayn Vaiz Kashifi

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