The Study of the Qur'an and Its Recitations in Modern Research

Gabriel Said Reynolds (2010). Qurʾān in Context: historical and literary investigations into the Qurʾānic milieu. Leyden: BRILL.

Abdul Hodiy ibn Abdulloh Humaytu (2010). Ixtiloful qiro'oti va asaruhu fit tafsiri va istinbotil ahkom. Bahrayn: Vizoratul avqof vash shuunil islomiy.

Abdulla Galadari (2020). Quranic hermeneutics: between science, history, and the Bible. London: Bloomsbury academic.

Abul Hasan Ali Nadviy (2005). Guidance from the Holy Qur'an. Markfield: The Islamic Foundation.

Ahmad Muhammad Abdulhodiy Muhammad (2021). Asaru ixtilofil qiro'ot fil qovaidil usuliyya val fiqhiyya (№16.101.). Majallatud dirosotil islomiyya val buhusil akadimiyya.

Alan Jones (2005). Arabic through the Qur'an. Kembrij: The islamic texts society.

Ali Amir-Moezzi, Guillaume Dye (2019). Le Coran des historiens (J. 1-3.). Paris: Editions du Cerf.

Bushro Hasan Hadiy Yumna (2020). Takaomulul qiro'oti va asaruhud diloliyya fi mas'alatir razoi (№17.). Majallatu jomiatil Qur'onil karim va ulumil islamiyya.

Christian Lange (2022). Qur'anic Anosmia. London: Routledge.

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Deroke F., Robin K. J., Havting J. va boshq., (2015). Les origines du Coran, le Coran des origins. Paris: Académie des Inscriptions et Belles-Lettres.

Favvaz Ismoil Muhammad Mashhadoniy. Asarul qiro'otil Qur'oniyya fi ahkomil yamiyn (№9/4.). Musul: Majallatu kulliyatit tarbiya.

Gabriel Said Reynolds (2011). New Perspectives on the Qur'an: The Qur'an in its historical context 2. Nyu-York: Routledge.

Gabriel Said Reynolds (2018). The Qurʾān and the Bible. New Haven: Yale University press.

Gabriel Said Reynolds (2023). The Emergence of Islam: classical traditions in contemporary perspective. Minneapolis: Fortress Press.

Hasan Abdul Jalil Ubodala (2013). Qiro'otul Qur'aniya e'jozuho va asaruho fi istnibotil ahkom (№9.). Majallatu jomiatil Qudusil maftuha.

Hasan Solim Habashan (2016). Ilmu tavjiyhil qiro'oti va silatuhu bil ulumish shar'iyyati val arabiyyati (№13.1.). BAA: Majallatu jamiatush Shoriqa.

Ismoil Shindiy, Taqiyuddin Abdulbosit (2006). Qiro'otul Qur'oniya va asarho fi ixtilofil fuqaho (№7.). Majallatu jomiatil Qudusil maftuha.

Iso Xayriy Ja'bariy (2020). Qiro'otu va asaruho fi ixtilofil fuqaho. Falastin: Xaliyl.

Kristin Zahra Sands (2006). Sūfī commentaries on the Qur'an in classical Islam. New York: Routledge.

Maha Muhammad Solih Mahdiy (2020). Asarul qiro'otil mutavotira vash shozza fi istinbotil ahkomil fiqhiyya. Bag'dod: Dorul kutub val vasoiq.

Mozin Misbah Sobbah, Samiy Muhammad Abu Arja (2021). Qiro'otish shoozza indal usuliyyina va asaruho fi ixtilofil fuqaho (№16.101.). Majallatud dirosotil islamiyya val buhusil akadimiyya.

Muhammad Habash (1996). Qiro'otul mutavotirah va asaruho fil lug'atil arabiyya val ahkomish shar'iyya var rosmil Qur'oniyya. Sudan: Qur'oni karim va islom ilmlari universiteti.

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Nur Muhammad Usmoniy, Muhammad Habib Rahmon (2011). Qiro'otus sab'a va asaruho fi tafsiri kalomillohi val aqoidi va ahkomish shar'i (№3.). Majallatul islam fi Osiyo.

Ramon Harvey (2018). The Qur'an and the Just Society. Edinburg: Edinburgh University Press.

Roberto Tottoli (2023). The Qur'an: A Guidebook. Berlin/Boston: Walter de Gruyter.

Shady Hekmat Nasser (2025). Arabic, Qur'ān, and Poetic License Reciting the Word of God. New York: Routledge.

Yamina Bus'adiy (2022). Qiro'otul Qur'aniya va asarul istidloli biha fi oyotil ahkom (№17.). Jamiatu Amiyr Abdulqodir lil ulumil islamiya.

Fawzi Mixail Tadros (1993). The Holy Koran: A Bibliography. Vashington: US Government Printing Office.